(6) Prof. Ferrero's fallacy is capped by his proposition that "the economic crisis from which Italy has been suffering during the last twenty years is due to the increased cost of living occasioned by the introduction, from 1848 onwards, of the industrial civilisation of England and France into an old agricultural society." The confusion here defies analysis. Suffice it to say that the high cost of living in modern Italy is due to tariffs and high taxation. Sugar is dear there not because Italians consume it luxuriously—they do not and cannot—but because a particularly unintelligent policy of Protection causes them to pay for beetroot sugar produced in a country ill-suited to the growth of beetroot. Living costs more in Germany, France, and the United States than in Britain, not because those countries have only recently become "luxurious," but because they heavily tax imports. Costs of living in Rome certainly rose as Romans raised their standards of consumption; but their importation of corn from conquered provinces kept food prices lower than they would have been otherwise; and Italian agriculture was largely abandoned in favour of easier ways of making money.
Prof. Ferrero supplies a partial confutation of his economic theory by his own account (i, 311) of how, in the time of Pompey, "once more the precious metals were cheap and abundant" after a time of scarcity, and the decadent slave system of agriculture was superseded by new forms of production. (See above, p. 79, note.) But abundant bullion means high prices for produce, which the Professor has declared to be a cause of depression! As to the new production, the process certainly cannot have taken place with the rapidity which his description suggests. "The hideous slave-shelters or compounds [ergastula], with their gangs of forced labourers, vanished from the scene, together with the huge desolate tracts of pasture where they had spent their days [?], to be replaced by vineyards, olive-groves, and orchards, now planted in all parts of the peninsula, ... estates on which the new slave immigrants contentedly cultivated the vine or the olive, or bred animals for the stable or transport, under the direction of a Greek or Oriental bailiff; ... pleasant cottages of landlords, who farmed their own holdings with the help of a few slaves." All this cannot have happened in the time of Pompey. But in any case, inasmuch as bullion was rife, prices in general must have been high, yet without "depression"; and the new demand for wine and olives, in the terms of the case, made their cultivation remunerative. But "huge pastures" cannot have been "replaced" by vineyards and olive-groves; and Italian agriculture did not in imperial times become again the thing it had been.
It was not that, as Pliny put it in the perpetually quoted phrase,[196] the latifundia, the great estates, had ruined Italy and began to ruin the provinces; it was that, first, the fertile conquered provinces, notably Sicily, undersold Italy; whereafter the economically advantaged competition of Egypt, as imperially exploited, and of the African provinces, undersold the produce of most of the other regions, and would have done so equally had their agriculture remained in the hands of small farmers. The latifundia were themselves effects of the policy of conquest and annexation. The theory that "those large pastoral estates, and that slave-cultivation, which had so powerful and so deleterious an influence over Italian husbandry and population, may be principally ascribed to the confiscations and the military colonies of Sulla and his successors," is clearly wide of the mark.
So M'Culloch, Treatises and Essays: Colonial System of the Ancients, p. 426. No doubt agriculture went rapidly from bad to worse in the convulsions of Sulla's rule, when whole territories passed into the hands of his partisans. These would be bent on the use of slave labour, and would take to the forms of production which gave them the best money return. On the other hand, in an age of chronic confiscation of whole areas, steady men were not likely to be attracted to the land. See Prof. Pelham's Outlines, p. 213; Dureau de la Malle, Écon. polit. des Romains, vol. ii, liv. iii, ch. 22.
Large capitalistic estates were beginning to arise in Attica in the time of Solon, and were normal in the time of Xenophon.[197] In Carthage, where they likewise arose in due economic course, they do not seem to have hurt agriculture, though worked by slave labour;[198] and, on the other hand, the Roman military colonies were an attempt, albeit vain, to restore a free farming population. In Italy the disease was older than Sulla. When Tiberius Gracchus was passing through Etruria on his way from Spain, fifty years before the rule of Sulla, he saw no free labourers, but only slaves in chains.[199] The true account of the matter is this: that if Italy had not conquered Sicily, North Africa, Egypt, and the other fertile provinces, their competition could not have come to pass as it did; for any imports in that case would have had to be paid for by exports, and Italy had nothing adequate to export. It was the power to exact tribute, or otherwise the appropriation of conquered territory as estates by the nobles,[200] that upset the economic balance. Not merely in order to support the policy of cheap or free food—which was extended to other large Italian cities—but because corn was the staple product of Sicily and Egypt and North Africa, the tribute came in large measure in the form of foods; and in so far as it came in bullion, the coin had to be speedily re-exported to pay for further food and for the manufactures turned out by the provinces, and bought by the Italian rich. Save in so far as rich amateurs of agriculture went on farming at small profit or at a loss,[201] Italy produced little beyond olives and wine and cattle,[202] and ordinary wares for home consumption. Industrially considered, the society of the whole peninsula was thus finally a mere shell, doing its exchanges mainly in virtue of the annual income it extorted from provincial labour, and growing more and more worthless in point of character as its vital basis grew more and more strictly factitious. It would be accurate to say of the Empire, as represented by part of Italy and the capital, that it was a vast economic simulacrum. The paternal policy of the emperors,[203] good and bad, wrought to pretty much the same kind of result as the egoism of the upper classes had done; and though their popular measures must have exasperated the Senate, that body had in general to tolerate their well-meaning deeds as it did their crimes.[204]
We may perhaps better understand the case by supposing a certain economic development to take place in England in the distant future. At present we remain, as we are likely long to remain, economically advantaged or beneficed for manufacture by our coalfields, which are unequalled in Europe, though Germany, through the invention which made her phosphoric iron workable, has a larger store of the chief industrial metal. In return for our coal and manufactures and our shipping services, we import foods and goods that otherwise we could not pay for; and the additional revenue from British investments in foreign debts and enterprises further swells the food and raw material import, thus depressing to a considerable extent our agriculture under a system of large farms. When in the course of centuries the coalfields are exhausted, unless it should be found that the winds and tides can be made to yield electric power cheaply enough, our manufacturing population will probably dwindle. Either the United States will supersede us with their stores of coal, or—if, as may well be, their stores are already exhausted by a vaster exploitation—China may take the lead. The chief advantage left us would be the skill and efficiency of our industrial population—an important but incalculable factor.[205] A "return to the land," if not achieved beforehand, might in that case be assumed to be inevitable; but should Australian, Indian, and North and South American wheat-production continue (as it may or may not) to have the same relative advantages of soil, our remaining city populations would continue to buy foreign corn; and the land might still be largely turned to pasture. That remaining city population, roughly speaking, would in the terms of the case consist of (a) those persons drawing incomes from foreign investments; (b) those workmen, tradesmen, and professional people who could still be successfully employed in manufactures, or whom the interest-drawing classes employed to do their necessary home-work, as the Romans perforce employed to the last many workmen and doctors and scribes, slave or free; (c) those who might earn incomes by seafaring; and (d) the official class—necessarily reduced, like every other. Until the incomes from foreign investments had in some measure disappeared, the country could not gravitate down to an economically stable recommencement in agriculture.
We need not consider curiously whether things would or will happen in exactly this way: the actual presumption is that before coal is exhausted the whole social structure will be modified; and it is conceivable that the idle class may have been eliminated. But we are supposing a less progressive evolution for illustration's sake. Suffice it that such a development would be in a measure economically analogous to what took place in ancient Rome. If the upper-class population of such a hypothetical future in England, instead of receiving only dividends from foreign stocks and pensions from the revenue of India, were able to extort an absolute tribute from India and other dominions, the parallel would be so much the closer. What held together the Roman Empire so long was, on the one hand, the developed military and juridical organisation with its maintaining revenue, and on the other hand the absence of any competent antagonist. Could a Mithridates or an Alexander have arisen during the reign of one of the worse emperors, he might more easily have overrun the Roman world than Rome did Carthage. As it was, all the civilised parts of the Empire shared its political anæmia; and indeed the comparative comfort of the Roman peace, with all its burden of taxation, was in many of the provinces a sufficient though precarious ground for not returning to the old life of chronic warfare, at least for men who had lost the spirit of reasoned political self-assertion.
Under good emperors, the system worked imposingly enough; and Mommsen, echoing Gibbon, not unwarrantably bids us ask ourselves whether the south of Europe has ever since been better governed than it was under the Antonines.[206] The purely piratical plunder carried on by governors under the Republic was now, no doubt, in large measure restricted. But, to say nothing of the state of character and intellect, the economic evisceration was proceeding steadily alike under good emperors and bad, and the Stoic jurists did but frame good laws for a worm-eaten society. So long as the seat of empire remained at Rome, drawing the tribute thither, the imperial system would give an air of solidity to Italian life; but when the Roman population itself grew cosmopolitanised in all its classes, taking in all the races of the Empire, the provinces were in the terms of the case as Roman as the capital; and there was no special reason, save the principle of concentration, why the later emperors should reside there. Where of old the provincial governors had extorted from their subjects fortunes for themselves, to be spent in Rome like the public tribute, they would now tend to act as permanent dwellers in their districts.[207] Once the palace was set up elsewhere, the accessories of administration inevitably followed; and the transference of official and other population would partly balance the restriction of food supply caused by the deflection of Egyptian corn-tribute to Constantinople—a loss that had to be made good by a drain on Libya and Carthage.[208] But when under Valentinian and Valens the Empire came to be definitely divided, the western section, whose main source of revenue was the African province, speedily fell into financial straits. Valentinian had on his hands in the ten years of his reign three costly wars—one to recover Britain, one to repel the Alemanni from Gaul, one to recover Africa from Firmus; and it was apparently the drain on revenue thus set up, aggravated by an African famine,[209] that drove Gratian on his accession to the step of confiscating the revenues of the pagan cults.[210] So great was the State's need that even the pagan Eugenius could not restore the pagan revenues. Thenceforth the financial decay headed the military; and we shall perhaps not be wrong in saying that the growth of medieval Italy, the new and better-rooted life which was to make possible the Renaissance, obscurely began when Italy, stripped of Gaul and Spain and Africa, and cut off from the East, which held Egypt, was deprived of its unearned income, and the populace had in part to turn for fresh life to agriculture and industry. The flight of the propertied families at each successive sack of Rome by Goth and Vandal must have left freedom to many, and room for new enterprise to the more capable, though in some districts there seems to have been absolute depopulation. And while Italy thus fell upon a wholesomer poverty,[211] the provinces would be less impoverished.
Some of the ruin, indeed, has not been remedied to this day. Part of the curse of conquest was the extension of the malarious area of Italian soil, always considerable. The three temples to the Goddess Fever in Rome were the recognition of a standing scourge, made active by every overflow of the Tiber; and pestilent areas were common throughout the land. But when the great plain of Latium was well peopled, the feverous area was in constant process of reduction by agriculture and drainage; and the inhabitants had become in large part immune to infection.[212] In the early, the "Social" and the later civil wars it was devastated and depopulated to such an extent that Pliny[213] could enumerate fifty-three utterly eliminated stocks or "peoples," and could cite the record of thirty-three towns which had stood where now were the Pontine marshes.[214] As early as 340 B.C. the land round Rome was counted unhealthy, so that veterans were loth to settle on it;[215] but population went back instead of forward. It is thus true that the malaria of the Campagna and other districts was an ancient trouble;[216] but it was the perpetual march of conquest, for ever sending forth to more attractive soils the stocks who might have re-peopled and recovered it, that made that and so much more of Italy fixedly pestilential down to modern times. Thus the paralysis of Italian production by conquest was a twofold process, direct and indirect.
In ancient as in later times, doubtless, attempts were made to bring back to human habitation the stricken deserts that stained Italy like a leprosy. Thus Cæsar sought early to repeople Campania from the idle populace of Rome.[217] But to maintain steady cultivation in unhealthy regions there was needed an immune stock, and that was reproducible only by the old way of savage, self-preserving persistence on the part of hardy and primitive rustics working their own land. The new imported stocks, slave or free, wilted away before the scourge of fever; and the "principle of population," weakened in the spring, failed to surmount the resistance of Nature. Under the early Empire the labour needed for the culture of the Campagna had to be brought in annually from distant districts; and when the invading Goths in the fifth century devastated the whole area there was no energy left to recover it.