[12] Schürer, as cited, i, 3–4. [↑]
[13] Cp. Gunkel, Zum Verständnis des N.T., as cited, p. 20. [↑]
[14] The later documentists in such cases substituted an angel; but that was certainly not the early idea. See C.M. 112; Etheridge, Targums on the Pentateuch, i, 1862, p. 5. [↑]
[19] E.g. the Biblical accounts of the adoption of Canaanite Gods by Israelites who married Canaanite women. [↑]
[20] E.g. the special adoption of Greek deities by Romans, apart from the political practice of enrolling deities of conquered States in the Roman Pantheon. [↑]