Our conversation is usually disjointed. One evening we talked of a town on the mainland.
'Ah, it's a queer place,' she said: 'I wouldn't choose to live in it. It's a queer place, and indeed I don't know the place that isn't.'
Another evening we talked of the people who live on the island or come to visit it.
'Father is gone,' she said; 'he was a kind man but a queer man. Priests is queer people, and I don't know who isn't.'
Then after a long pause she told me with seriousness, as if speaking of a thing that surprised herself, and should surprise me, that she was very fond of the boys.
In our talk, which is sometimes full of the innocent realism of childhood, she is always pathetically eager to say the right thing and be engaging.
One evening I found her trying to light a fire in the little side room of her cottage, where there is an ordinary fireplace. I went in to help her and showed her how to hold up a paper before the mouth of the chimney to make a draught, a method she had never seen. Then I told her of men who live alone in Paris and make their own fires that they may have no one to bother them. She was sitting in a heap on the floor staring into the turf, and as I finished she looked up with surprise.
'They're like me so,' she said; 'would anyone have thought that!'
Below the sympathy we feel there is still a chasm between us.
'Musha,' she muttered as I was leaving her this evening, 'I think it's to hell you'll be going by and by.'