Rokitansky (Karl), German physician and scientist, founder of the Viennese school in medicine, b. Königgrätz (Bohemia) 11 Feb. 1804, studied medicine at Prague and Vienna, and received his degree of Doctor in ’28. His principal work is a Manual of Practical Anatomy, ’42–6. Died Vienna, 23 July, 1878.
Roland (Marie Jeanne), née Phlipon, French patriot, b. Paris, 17 March, 1754. Fond of reading, Plutarch’s Lives influenced her greatly. At a convent she noted the names of sceptics attached and read their writings, being, she says, in turn Jansenist, stoic, sceptic, atheist, and deist. The last she remained, though Miss Blind classes her with Agnostics. After her marriage in 1779 with Jean Marie Roland de la Platiêre (b. Lyons, 1732), Madame Roland shared the tasks and studies of her husband, and the Revolution found her an ardent consort. On the appointment of her husband to the ministry, she became the centre of a Girondist circle. Carlyle calls her “the creature of Simplicity and Nature, in an age of Artificiality, Pollution, and Cant,” and “the noblest of all living Frenchwomen.” On the fall of her party she was imprisoned, and finally executed, 8 Nov. 1793. Her husband, then in hiding, hearing of her death, deliberately stabbed himself, 15 Nov. 1793.
Rolph (William Henry), German philosopher, b. of English father, Berlin, 26 Aug. 1847. He became privat-docent of Zoology in the University of Leipsic, and wrote an able work on Biological Problems, ’84, in which he accepts evolution, discards theology, and places ethics on a natural basis. Died 1 Aug. 1883.
Romagnosi (Giovanni Domenico), Italian philosopher and jurist, b. Salso Maggiore, 13 Dec. 1761. He published in 1791 an able work on penal legislation, Genesis of Penal Law, many pages of which are borrowed from d’Holbach’s System of Nature. He became Professor of Law in Parma, Milan, and Pavia. A member of the Italian Academy, he was named professor at Corfu, where he died 8 June, 1835. In ’21 he wrote Elements of Philosophy, followed by What is a Sound Mind? (’27) and Ancient Moral Philosophy, ’32. A somewhat obscure writer, he nevertheless contributed to the positive study of sociology.
Romiti (Guglielmo), Italian Positivist. Professor of Anatomy in the University of Siena. Has published Anatomical Notes, and a Discourse which excited some commotion among the theologians.
Romme (Gilbert), French Mathematician, b. Riou, 1750, became deputy to the Legislative Assembly in 1791, and to the Convention in 1792. In Sept. 1793 he introduced the new Republican Calendar, the plan of which was drawn by Lalande, and the names assigned by Fabre d’Eglantine. He advocated the Fêtes of Reason. Being condemned to death, he committed suicide, 18 June, 1795. His brother Charles, b. 1744, was also an eminent geometrician, and a friend of Laland. He died 15 June, 1805.
Ronge (Johannes), German religious reformer, b. Bischopwalde (Silesia), 16 Oct. 1813. He entered the seminary of Breslau, and became a Catholic priest in ’40. His liberal views and bold preaching soon led to his suspension. In ’44 his letter denouncing the worship of “the holy coat,” exhibited by Arnoldi, Bishop of Treves, made much clamor. Excommunicated by the Church, he found many free congregations, but was proscribed after the revolution of ’49 and took refuge in England. In ’51 he issued a revolutionary manifesto. In ’61 he returned to Frankfort, and in ’73 settled at Darmstadt. Died at Vienna, 25 Oct. 1887.
Ronsard (Pierre), French poet, b. of noble family 11 Sept. 1524. He became page to the Duke of Orleans, and afterwards to James V. of Scotland. Returning to France, he was a great favorite at the French Court. Died 27 Dec. 1585.
Roorda van Eysinga (Sicco Ernst Willem), Dutch positivist, b. Batavia (Java), 8 Aug. 1825. He served as engineer at Java, and was expelled about ’64 for writing on behalf of the Javanese. He contributed to the De Dageraad and Revue Positive. Died Clarens (Switzerland), 23 Oct. 1887.
Roquetaillade (Jean de la), also known as Rupescina, early French reformer of Auvillac (Auvergne), who entered the order of the Franciscans. His bold discourses led to his imprisonment at Avignon 1356, by order of Innocent VI., when he wrote an apology. Accused of Magic, Nostradamus says he was burnt at Avignon in 1362, but this has been disputed.