Semerie (Eugène), French Positivist, b. Aix, 6 Jan. 1832. Becoming physician at Charenton, he studied mental maladies, and in ’67 published a work on Intellectual Symptoms of Madness, in which he maintained that the disordered mind went back from Positivism to metaphysics, theology, and then to fetishism. This work was denounced by the Bishop of Orleans. Dr. Semerie wrote A Simple Reply to M. Dupanloup, ’68. During the sieges of Paris he acted as surgeon and director of the ambulance. A friend of Pierre Lafitte, he edited the Politique Positive, and wrote Positivists and Catholics, ’73, and The Law of the Three States, ’75. Died at Grasse, May, 1884.

Semler (Johann Salomo), German critic, b. Saalfeld, 18 Dec. 1725. He was professor of theology at Halle and founder of historical Biblical criticism there. He translated Simon’s Critical History of the New Testament, and by asserting the right of free discussion drew down the wrath of the orthodox. Died at Halle, 4 March, 1791.

Serafini (Maria Alimonda), Italian authoress of a Catechism for Female Freethinkers (Geneva, 1869), and a work on Marriage and Divorce (Salerno, ’73).

Serveto y Reves (Miguel), better known as Michael Servetus, Spanish martyr, b. Villanova (Aragon), 1509. Intended for the Church, he left it for law, which he studied at Toulouse. He afterward studied medicine at Paris, and corresponded with Calvin on the subject of the Trinity, against which he wrote De Trinitatis Erroribus and Christianismi Restitutio, which excited the hatred of both Catholics and Protestants. To Calvin Servetus sent a copy of his last work. Calvin, through one Trie, denounced him to the Catholic authorities at Lyons. He was imprisoned, but escaped, and to get to Naples passed through Geneva, where he was seized at the instance of Calvin, tried for blasphemy and heresy, and burnt alive at a slow fire, 26 Oct. 1553.

Seume (Johann Gottfried), German poet, b. near Weissenfels, 29 Jan. 1763. He was sent to Leipsic, and intended for a theologian, but the dogmas disgusted him, and he left for Paris. He lived an adventurous life, travelled extensively, and wrote Promenade to Syracuse, 1802, and other works. Died at Teplitz, 13 June, 1810.

Sextus Empiricus, Greek sceptical philosopher and physician, who probably lived early in the third century of the Christian era. He left two works, one a summary of the doctrines of the sceptics in three books; the other an attack on all positive philosophy.

Shadwell (Thomas), English dramatist, b. Straton Hall, Norfolk, 1640. Although damned by Dryden in his Mac Flecknoe, Shadwell’s plays are not without merit, and illustrate the days of Charles II. Died 6 Dec. 1692.

Shaftesbury (Anthony Ashley Cooper), third Earl, b. London, 26 Feb. 1671. Educated by Locke, in 1693 he was elected M.P. for Poole, and proposed granting counsel to prisoners in case of treason. His health suffering, he resigned and went to Holland, where he made the acquaintance of Bayle. The excitement induced by the French Prophets occasioned his Letters upon Enthusiasm, 1708. This was followed, by his Moralists and Sensus Communis. In 1711 he removed to Naples, where he died 4 Feb. 1713. His collected works were published under the title of Characteristics, 1732. They went through several editions, and did much to raise the character of English Deism.

Shakespeare (William). The greatest of all dramatists, b. Stratford-on-Avon, 23 April, 1564. The materials for writing his life are slender. He married in his 19th year, went to London, where he became an actor and produced his marvellous plays, the eternal honor of English literature. Shakespeare gained wealth and reputation and retired to his native town, where he died April 23, 1616. His dramas warrant the inference that he was a Freethinker. Prof. J. R. Green says, “Often as his questionings turned to the riddle of life and death, and leaves it a riddle to the last without heeding the common theological solutions around him.” His comprehensive mind disdained endorsement of religious dogmas and his wit delighted in what the Puritans call profanity. Mr. Birch in his Inquiry into the Philosophy and Religion of Shakespeare, sustains the position that he was an Atheist.

Shaw (James Dickson), American writer, b. Texas, 27 Dec. 1841. Brought up on a cattle farm, at the Civil War he joined the Southern Army, took part in some battles, and was wounded. He afterwards entered the Methodist Episcopal ministry, ’70; studied biblical criticism to answer sceptics, and his own faith gave way. He left the Church in March, ’83, and started the Independent Pulpit at Waco, Texas, in which he publishes bold Freethought articles. He rejects all supernaturalism, and has written The Bible, What Is It?, Studies in Theology, The Bible Against Itself, etc.