No doubt the fact that practical prohibition prevails has something to do with this highly commendable showing. The law, aided and abetted by the vigilant missionaries, shuts out everything stronger than lime-juice, and the path of the Eskimo is free from the most seductive and destructive of all temptations, except when some unprincipled whaler offers him a pull out of his flask. This, however, is a rare occurrence, and there is no record of any such disturbance ever having been raised as would in more highly civilized communities call for the interference of the police. Although the simplicity of their life and their freedom from many modern vices conduce to longevity, these advantages are more than counterbalanced by the strain put upon their constitutions by the severity of the climate and the incessant struggle for food. Consequently they soon age, and seldom live beyond sixty years.
The doctrine that cleanliness is next to godliness finds few adherents in Eskimo land. The rule seems to be to eschew washing throughout the year, and many a mighty hunter goes through life innocent of a bath, unless, indeed, he should happen to be tumbled out of his kayak by some irate walrus with other than sanitary designs in mind. Mr. Tuttle, the historian of the first Hudson Bay expedition, is authority for the statement that the children, when very young, are sometimes cleaned by being licked with their mother's tongue before being put into the bag of feathers that serves them as bed, cradle, and blanket; but one cannot help thinking that this particular version of "a lick and a promise" is rather too laborious to have extensive vogue.
So familiar has the world been made through the medium of Arctic exploration literature with the igloos (huts), kayaks and umiaks (boats), sledges, dogs, harpoons, and other possessions of these people, which are precisely the same wherever they may be found, that reference to them seems unnecessary, especially as the Canadian Eskimos offer nothing peculiar. But, before concluding, a few words must be added as to the intellectual and moral characteristics of the race. Their intelligence is considerable. In some instances they display not only a taste but a talent for music, chart-making, and drawing. One case is mentioned where a mere lad drew an excellent outline of the coast for over a hundred miles, indicating its many irregularities with astonishing accuracy. They are capital mimics, and are apt at learning the songs and dances of their white visitors. But they are poor men of business. They generally leave to the purchaser the fixing of the price of anything they have to sell.
It is said that in their private lives their state of morality is low, although they avoid indecency calculated to give public offence. Stealing and lying were unknown among them until these "black arts" were introduced by the whites as products of civilization, and, unhappily, the natives are proving apt pupils. They are also somewhat given to gambling. Although by no means without courage, they seldom quarrel, and never go to war with one another.
As to religion, the Eskimos, before they accepted Christianity, had little or none that was worthy of the name. They believe in the immortality of the soul, but liberally extend this doctrine to the lower animals also, which they endow with souls. They hold, also, that human souls can pass into the bodies of these very animals.
With respect to the higher powers, their creed is that the world is ruled by supernatural beings whom they call "owners;" and as almost every object has its owner, this would seem to be a kind of Pantheism. After death human souls go either up or down; but in curious contrast to the belief of all other races, the good, in their opinion, go to the nether world, where they bask in a land, not of milk and honey, but of inexhaustible seal meat and blubber. The bad, on the other hand, go to the upper world, where they suffer what a fashionable preacher euphemized as "eternal uneasiness," not from excess of heat but from frost and famine. There they are permitted to lighten their misery by playing ball with a walrus head, which diversion, by the way, in some inexplicable fashion, gives rise to the aurora borealis.
Like all aborigines they have their own legend of the deluge, and to this day they proudly point out a large island lying between Okkak and Hebron, rising to the height of nearly seven thousand feet, which they claim was the only spot left uncovered by the flood, and upon which a select party of their antediluvian ancestors survived the otherwise all-embracing catastrophe.
The future destiny of this interesting race may be readily forecast. In common with the Red Indian of the plains, the swarthy Eskimo may adopt with reference to the white man those words of fathomless pathos uttered by John the Baptist in reference to the Messiah, "He must increase, but I must decrease." It is merely a question of time. All over the vast region he inhabits are signs showing that his numbers were far greater once than they are at present. The insatiable greed of his white brothers is rendering his existence increasingly difficult. The seal and the walrus are ever being driven farther north, and that means a sterner and shorter struggle for life. As the Indian will not long survive the buffalo, so the Eskimo will not long survive the seal. There are, perhaps, fifteen thousand of them now scattered far and wide over the tremendous spaces between Labrador and Alaska. Each year their numbers are growing less, and ere long the last remnant of the race will have vanished, and the great lone North will return to the state of appalling solitude and silence that only the Canadian Children of the Cold had the fortitude to alleviate by their presence.
FACE TO FACE WITH AN "INDIAN DEVIL."
There were three of us, and we were all untiring explorers of the forests and streams within reach of our homes in quest of such possessors of fur, fin, or feather as our guns and rods could overcome.