The generous men in China are not the rich. It is true that occasionally one does hear of a munificent donation having been made by some millionaire, but the public is never deceived by these unusual outbursts of generosity. There is a selfish motive at the back of nearly every one of them, for the hope of the donors is that by gaining the favour of the mandarins they may obtain some high official position which will enable them to recoup themselves most handsomely for any sums they may have expended in charity.
Meng's deeds, however, were always purely unselfish, and no idea of reward ever entered his head. He was moved solely by a sincere desire to alleviate human suffering. The look of gladness that flashed over the faces of those whom he assisted, their gleaming eyes, and the words of gratitude that burst from their lips, were to him the sweetest payment that could possibly be made to him in return for the sums he had given away.
That Meng's fame had travelled far was shown by an occurrence which was destined to have a considerable influence on the fortunes of his only son, Chin, in whom his whole soul was bound up.
One day he received a letter from the head of a most aristocratic family in a distant city, begging that he would consent to an alliance with him. This man wrote that he had a daughter, who was declared by all who saw her to be possessed of no ordinary beauty, and he wished to have her betrothed to Meng's son. Meng's reputation for goodness and for love to his fellow-men had reached his ears, and he was anxious that their families should be united by the marriage of two young people.
The rich merchant, whose heart always retained its child-like spirit, was delighted with this proposal, which had come to him spontaneously, and not through the intrigues of a middle-woman. He was also touched by the apparently generous spirit of the writer, so he at once responded to the appeal. After some little correspondence, the betrothal was drawn up in due form, and the young couple were bound to each other by legal ties which no court in the Empire would ever dream of unloosing.
Just at this juncture, when the tide in Meng's affairs seemed at its highest, there appeared at his doors one day a venerable-looking bonze, who asked to be received as a guest for a few days, as he was on a pilgrimage to a famous shrine and was tired out with the long journey that he had already made.
Meng, who was a very devout and religious man, gave the old priest a most hearty welcome. He placed one of the best rooms in the house at his disposal, and treated him with all the generous hospitality which he was accustomed to bestow upon men of his profession, who in travelling from one monastery to another had very often stayed with him for a night or two before proceeding further on their way.
Now, this priest had such pleasing manners, and was so refined and cultivated, that he completely captured the hearts of all the household, so much so that Meng insisted upon his prolonging his stay. The result was that months went by and the bonze still remained with him as his guest.
Everyone in the house seemed to be attracted by this stranger, so winning were his ways, and so full of quiet power were his whole bearing and character. He was affable and pleasant with all, but he seemed to take most pleasure in the company of Chin, over whom he soon came to exercise a very powerful influence.
Their habit was to wander about on the hillside, when the priest would entertain his young friend with stories of the wonderful things he had seen and the striking adventures he had met with. His whole aim, however, seemed to be not so much to amuse Chin as to elevate his mind with lofty and noble sentiments, which were instilled into him on every possible occasion.