One of these streams, which used to run by the side of the ancestral property of the family of the man who was believed to have stolen the hundred dollars, overflowed its banks and rushing along with mad and headlong speed it swept away their fields, so that when the rains ceased not a trace of them was to be found, but only sand and gravel, from which no crop could ever be gathered in the future. The consequence was that the family was utterly ruined.
This second disaster falling on the homestead was a clear indication to everyone who knew the story of the stolen money that the god was still at work in bringing retribution on the sinner. The fact that other farms had come out of the flood undamaged was proof positive of this.
From this time, too, the young man who really was the culprit began to be troubled in his mind because of the calamities that had fallen on his family. The death of his sister by drowning, and the utter destruction of his home by the flood, which had injured no other farmer in the neighbourhood, were plain indications that the curses which his falsely accused fellow-assistant had prayed the god to bring down on the head of the guilty party were indeed coming fast and thick upon him.
A dread of coming evil took possession of him, and this so preyed upon his mind that he began to lose his reason. He would go about muttering to himself, and declaring that he saw devils. These fits grew upon him, until at last he became raving mad, and had to be seized and bound with ropes to prevent him doing injury to himself or to others. At times he suffered from violent spasms of mania, while at others, again, though undoubtedly insane, he was quiet and subdued. He would then talk incessantly to himself, and bemoan the sad fact that the dread God of the City was sending evil spirits to torment him because he had purloined the hundred dollars belonging to his master.
By-and-by these random confessions attracted the attention of his heart-broken father, who used to sit watching by his side, and they became so frequent and so circumstantial, describing even where the money had been hidden, that at last he determined to examine into the matter. Investigations were made, and the whole sum was found in the very place which the young man had mentioned in his delirium, and was at once returned to the shopkeeper.
As the money had been given back, and the father and mother were dependent upon their only son to provide for them in their old age, the man who had entered the accusation before the god was entreated again to appear before him in his temple and withdraw the charges that he had previously made against his fellow-assistant. Only in this formal and legal way could the god have official knowledge of the fact that reparation had been made for the offence which had been committed; and if this were not done he would still continue to send sorrow after sorrow until the whole family were involved in absolute ruin or death.
Out of pity for the old couple the other young man consented to take the necessary steps. He accordingly presented a petition to the god, stating that he wished to withdraw the accusation which he had made against a certain man who had been suspected of theft. The stolen money had been returned to its owner, and the god was now besought to stay all further proceedings and forgive the culprit for the wrong he had done.
It was evident that this petition was granted, for at once the young man began to recover, and soon all signs of madness left him. He had, however, learned a lesson which he never forgot; and as long as he lived he never committed another offence such as the theft which had brought such serious consequences upon himself and his family.