Death was the great mystery which cast its shadow on every human being. It invaded every home. The sage whose virtues and teachings were the means of uplifting countless generations of men came under its great law. Men of infamous and abandoned character seemed often to outlive the more virtuous of their fellow-beings; but they too, when the gods saw fit, were hurried off without any ceremony. Even the little ones, who had never violated any of the laws of Heaven, came under this universal scourge; and many of them, who had only just commenced to live were driven out into the Land of Shadows by this mysterious force which dominates all human life.

Accordingly Sam-Chung wanted to be freed from the power of death, so that its shadow should never darken his life in the years to come.

After careful enquiry, and through friendly hints from men who, he had reason to believe, were fairies in disguise and had been sent by the Goddess of Mercy to help those who aspired after a higher life, he learned that it was possible by the constant pursuit of virtue to arrive at that stage of existence in which death would lose all its power to injure, and men should become immortal. This boon of eternal life could be won by every man or woman who was willing to pay the price for so precious a gift. It could be gained by great self-denial, by willingness to suffer, and especially by the exhibition of profound love and sympathy for those who were in sorrow of any kind. It appeared, indeed, that the one thing most imperatively demanded by the gods from those who aspired to enter their ranks was that they should be possessed of a divine compassion, and that their supreme object should be the succouring of distressed humanity. Without this compassion any personal sacrifice that might be made in the search for immortality would be absolutely useless.

Sam-Chung was already conscious that he was a favourite of the gods, for they had given him two companions, both with supernatural powers, to enable him to contend against the cunning schemes of the evil spirits, who are ever planning how to thwart and destroy those whose hearts are set upon higher things.

One day, accompanied by Chiau and Chu, the two attendants commissioned by the Goddess of Mercy to attend upon him, Sam-Chung started on his long journey for the famous Tien-ho river, to cross which is the ambition of every pilgrim on his way to the land of the Immortals. They endured many weeks of painful travelling over high mountains and through deep valleys which lay in constant shadow, and across sandy deserts where men perished of thirst or were struck down by the scorching heat of the sun, before they met any of the infernal foes that they expected to be lying in wait for them.

Weary and footsore, they at last arrived one evening on the shores of the mighty Tien-ho, just as the sun was setting. The glory of the clouds in the west streamed on to the waters of the river, and made them sparkle with a beauty which seemed to our wearied travellers to transform them into something more than earthly. The river here was so wide that it looked like an inland sea. There was no sign of land on the distant horizon, nothing but one interminable vista of waters, stretching away as far as the eye could reach.

One thing, however, greatly disappointed Sam-Chung and his companions, and that was the absence of boats. They had planned to engage one, and by travelling across the river during the night, they hoped to hurry on their way and at the same time to rest and refresh themselves after the fatigues they had been compelled to endure on their long land journey.

It now became a very serious question with them where they were to spend the night. There was no sign of any human habitation round about. There was the sandy beach along which they were walking, and there was the wide expanse of the river, on which the evening mists were slowly gathering; but no appearance of life. Just as they were wondering what course they should pursue, the faint sound of some musical instruments came floating on the air and caught their ear. Hastening forward in the direction from which the music came, they ascended a piece of rising ground, from the top of which they were delighted to see a village nestling on the hillside, and a small temple standing on the very margin of the river.

With hearts overjoyed at the prospect of gaining some place where they could lodge for the night, they hurried forward to the hamlet in front of them. As they drew nearer, the sounds of music became louder and more distinct. They concluded that some festival was being observed, or that some happy gathering amongst the people had thrown them all into a holiday mood. Entering the village, they made their way to a house which stood out prominently from the rest, and which was better built than any others they could see. Besides, it was the one from which the music issued, and around its doors was gathered a number of people who had evidently been attending some feast inside.

As the three travellers came up to the door, a venerable-looking old man came out to meet them. Seeing that they were strangers, he courteously invited them to enter; and on Sam-Chung asking whether they could be entertained for the night, he assured them that there was ample room for them in the house, and that he gladly welcomed them to be his guests for as long as it was their pleasure to remain.