When they sat down again, Shih-Kung looked with a strong and masterful gaze at his newly-created brother and said to him:—"You and I are now sworn brothers, and of course we must be frank with each other. I do not wish to deceive you any longer, so I must tell you that I am neither a peddler of cloth, nor a benevolent thief in the sense in which you understood the term. I am in fact Shih-Kung, the Viceroy of this Province."
No sooner did the man hear the name of this great mandarin, who was a profound source of terror to the criminals and evil-doers within his jurisdiction, than he fell on his knees before him in the most abject fright, and repeatedly knocking his head on the ground, besought him to have mercy on him.
Raising him up gently with his hand, Shih-Kung told him to lay aside all his fears. "You are my brother now," he said, "and we have just sworn in the presence of the Goddess to defend each other with our lives. I shall certainly perform my part of the oath. From this moment your fortune is made; and as for your mother, who received me with such gracious courtesy, it shall be my privilege to provide for her as long as she lives."
Emboldened by these words of the great statesman, the young man appeared at the second inquest, which Shih-Kung ordered to be held, and gave such testimony that the guilt of the wretched wife was clearly established, and due punishment meted out to her.
II
KWANG-JUI AND THE GOD OF THE RIVER
China is a land where the great masses of the people have to toil and struggle incessantly in order to obtain even the bare necessities of daily existence. Unnumbered multitudes never enjoy a sufficiency of food, but have to be contented with whatever Heaven may send them; and profoundly thankful they are when they can be sure of two meals a day to stave off the pangs of hunger from themselves and their children.
How many there are who cannot by the severest toil obtain even these two meals is evident from the organized beggar communities, which are to be found in connection with every great city in the Empire, and from the vast numbers of tramps, who wander over the country on the highways and byways with pale and sodden faces and with garments nearly falling to pieces, picking up a scanty livelihood from the benevolent as they pass from village to village.
Whatever may be their inmost thoughts, the Chinese bear their terrible hardships and privations with a splendid heroism, with little complaining, with no widespread outbreaks of robbery, and with no pillaging of rice-shops and public granaries by organized mobs driven mad by hunger.
There is one beautiful feature about the Chinese that has been an important factor in steadying the nation. They are imbued with at least one great ideal, which touches their common life in every direction. Every man in the Empire, rich or poor, learned or unlearned, has a profound respect for what he calls Tien-Li, or Divine Righteousness. By this the Chinese judge all actions. It is the standard by which Kings and Princes and common people direct their conduct, whether in the highest affairs of state, or in the ordinary engagements of common every-day life.