Of course, for the nation at large, these two forms would not meet the demand there is in human nature for some sources of amusement that shall be harmless. There are troops of children, in this land so prolific in little ones, who have to be amused with laughter and smiling faces, and feasts, and outings on the hills, and visits to relatives. There are equally large numbers of young girls, who must have the monotonous life in which they are compelled to live in their narrow homes changed from the unending routine that confronts them almost every day of their lives.

In order to satisfy this demand for recreation, there are certain forms of amusement that have become popular throughout the country, and which, to a limited extent, do meet the needs of the case. They may be roughly divided into two classes.

The first of these is the great festivals, that are religiously observed by the people of the whole Empire. The most important amongst these is the New Year’s holiday. The feasting and jollity really extend over three days, though, as is natural, it is the first one that stands out the most conspicuous of them all.

On this day all business is suspended, and for once during the year China puts on a Sunday look, for the shops are all closed, with the exception of those that deal in shoes and stockings, which by a licence that has come down from the distant past, are permitted to sell their wares, even though it is a New Year’s day.

Every one is dressed in his very best, and the women put on their gayest and most attractive garments. The children, too, decked out in clothes that have been carefully folded and put away in boxes for this special occasion, appear early in the morning, with faces full of joy and eyes sparkling with delight, ready for all the fun and enjoyment that the day is going to bring them.

The male members of the household go and pay visits to their friends, whilst the ladies stay at home and entertain the neighbours or relatives that may be calling upon them. It seems to be the object of every one to be as nice and agreeable to each other as they can be. No unlucky words must be uttered, for they might bring sorrow and disaster during the coming year, and so one sees everywhere pleasant, smiling faces, whilst the air resounds with kindly greetings and with wishes for prosperity and happiness.

Even the very houses put on a festal appearance, and bright red papers on the lintel silently join with the well-wishers in their loving congratulations to all and sundry, by themselves offering up a prayer to Heaven to send down blessings upon the home within.

It is the custom on this festal day of the year to paste bright red papers on the lintel and on both sideposts of the door, on which have been inscribed in large Chinese characters a wish for some form of happiness to be bestowed upon all that live within. “May the five happinesses descend upon the home.” “May Heaven bestow peace and happiness, and may clouds of trade gather round the business carried on here.” “May righteousness have its fullest accomplishment in this home.” “May the days of Shun and the times of Yau (two ancient rulers of China, when it is believed that the country attained its greatest prosperity) be the experience of this home.”

The above are quotations from some of the thousands of gaudy-looking strips of paper that deck the houses and give an air of gladness to the scene. Every house in the town, and even the temples of the gods have some pasted over the front doors. For three days the feasting and the visiting and the congratulations go on, and then the people go back to the old humdrum style of things, and to the steady grind and wear and tear of life, but in the meanwhile there has been a delightful break in the eternal monotony that has made things look so grey, and that has put so many shadows into the everyday working life of this patient people.

Another great festival is one that is held wherever there is a sea or a river or a stream on which a boat may be floated. This is called the “Feast of the Dragon Boat,” and is held in honour of an ancient statesman who committed suicide in the river Mi Lo. The story is that one of the feudal states into which China was then divided, named Tau, was prospering under the wise guidance of Ku Yuan, who was the Prime Minister of its Prince. The people were happy, and peace and plenty made the state a good one to live in. Suddenly, through the machinations of a rival, the ruler was tempted into evil courses, Ku Yuan was dismissed, and adversity loomed in the distance for the country.