Several men are seated on their heels round this peripatetic kitchen, shovelling down with their chopsticks the good things contained in their bowls. It does not seem at all strange to any one that they should thus in the sight of all the passers-by and without tables or chairs be willing to be seen eating on the public streets. The free-and-easy methods of Eastern life, as well as the intensely sociable character of the Chinese mind, make many things possible here that would be considered highly improper in the West.

The scene before us is a thoroughly Oriental one and in some respects a very picturesque one. The narrow street only six feet wide, packed as it were with human life, is a splendid place from which to view the various items of which the life of the city is composed. Here is a scholar in his long gown, threadbare and showing signs of decay. Amidst the crowd of passers-by we should never mistake him for anything but what he is. His face has that keen intellectual look that the students of this Empire usually have. Though poor, he has a proud and haughty air, as though he felt himself higher than any of the crowd that brushes up against him. Coming close behind him is a farmer, rough and unsophisticated, with the sun burnt into his face, and with the air of a man who never opened a book in his life except the ancient one of nature which he has studied to such a purpose that he can read her secrets and can extract such crops from her as make his fields laugh for very gladness. Following on is a countryman whose home lies at the foot of the hills in the near distance. He is carrying a huge load of brushwood balanced on the ends of a bamboo pole slung across his shoulders, which he is carrying to the market to be sold as firewood. He occupies more than half the roadway, and when he swings his burden from one tired shoulder to the other, the width of the street is only just enough to contain it. He passes along, however, at a steady trot as though the town belonged to him. His loud cries, “Clear the way,” “Get to the side,” “I’ll bump against you,” are uttered with an air of authority as though some royal edict had given him the authority to take possession of the road in this masterful manner.

A REFRESHMENT STALL.

To face p. 184.

It is amusing to watch the good-natured way in which the ebbing and flowing crowds yield to this man from the hills. Every one gets out of his way, and even the scholar, with pride and contempt in his heart for the unlearned masses, stands meekly at the side of the road and crushes himself up against a counter to let the imperious seller of firewood pass by. No thanks are given and none are asked, and as the tide of men close up behind him, we can hear coming down the air, “I’ll bump you,” “I’ll bump you,” “Go to the side,” “Fly, fly,” until the sounds so masterfully given and so meekly obeyed are lost in the distance.

In looking at this moving panorama there is one thing that is strikingly conspicuous, and that is the good-natured, easy, tolerant way with which they treat each other on the street. It would seem as though every man, the moment he got on it, had determined that forbearance shall be the word that should guide his conduct in his treatment of every one that he meets. Just think of it: a roadway of five or six feet wide, along which constant cross currents of people, of all kinds and conditions, are travelling, and yet no collisions, or at least so rarely that they are not enough to be quoted. Business men, clerks, coolies, opium-smokers, thieves and vagabonds, country bumpkins and elegant and refined scholars, all with an instinctive sense of the rights of others, yield to the necessities of the road, and bear with infinite good nature whatever inconveniences may arise, and treat each other with patience and courtesy.

As we have been watching the motley crowds passing and repassing before us, the man with the kitchen has been doing a roaring business. Customers have come and gone with most pleasing succession, and the heap of cash that he has received in payment for the savoury bowls of rice has grown into a little mound, and as he looks at it his eyes glisten with pleasure. All at once there is a sudden and mysterious change in his attitude. Instead of standing with a benevolent look upon the group sitting on their haunches round his eating-house, he becomes agitated, and hastily bidding his customers to hurry up, he begins to make preparations for an immediate move. The men gulp down their rice, the bowls are hurriedly piled up on the dresser, and before one can hardly realize what is taking place the kitchen has been shouldered, and he has disappeared at a jog-trot amid a stream of people that have engulfed him and his belongings.

Whilst we are wondering what it is that has caused this sudden panic and collapse in a business that was so prosperous, we hear the clang of the slow and measured beatings of gongs. Higher, too, than the voices around us there comes trailing on the air, as though unwilling to leave the locality from which it started, the sound of the word I-O in a crescendo note, but which finally dies away in a slowly decreasing volume till it finally vanishes in silence. There is now an agitated movement amongst the crowds in the street before us. Some seem full of hesitation, as though undecided what to do; others assume a perplexed air and look about for some opening into which they may escape. A sedan chair, that comes lumbering up with the shouts that the bearers usually indulge in to get the people to make way for them, comes up, but no sooner is the sound of I-O heard than the men hastily retrace their steps and disappear in the opposite direction from which they were coming.

The beating of the gongs, and the prolonged wailing sound I-O, in the meanwhile advance rapidly in our direction, when all at once, all indecision on the part of the passers-by vanishes, and every man flattens himself up against the outstanding shop counters, drops his queue that has been twisted round his head, lets fall his hands by his side and assumes a look of humility and respect. The centre of the street is in a moment deserted, and there bursts into view a mandarin with his retinue.