A small, and now scarce volume, containing a full account of the trial, was published at Kirkcudbright the same year, of which the following is a copy of the title-page:—

REMARKABLE TRIAL
OF
JEAN MAXWELL
THE
Galloway Sorceress:
Which took place at Kirkcudbright
on the twenty-eighth day of June last,
1805:
For Pretending to Exercise
WITCHCRAFT, SORCERY, INCHANTMENT,
CONJURATION, etc.

“And that distilled by Magic slights
Shall raise such artificial sprights,
As by the strength of their illusion
Shall draw him on to his confusion.”
Macbeth.

KIRKCUDBRIGHT:
Printed by Alexander Gordon.
1805.

Proceedings in Dumfriesshire.

Concerning Dumfriesshire there falls to be recorded numerous instances of accusation and trial, which includes the ever-to-be-regretted consummation of fanaticism in this district—the burning of nine unhappy women on the Sands of Dumfries in the year 1659.

Burgh of Dumfries.

Extract from the Dumfries Burgh Treasurer’s Books, May 27th, 1657.—Detailed items of expenditure incurred at the burning of two women convicted of witchcraft: “For 38 load of peitts to burn the two women, £3 12s (Scots). Mair, given to William Edgar for ane tar barrell, 12s; for ane herring barrell, 14s. Given to John Shotrick, for carrying the twa barrells to the pledge (house), 6s. Mair, given to the four officers that day that the whiches was burnt, at the provest and bayillis command, 24s. Given to Thomas Anderson for the two stoups and the two steaves (to which the women were tied), 30s.”[(36)]

Resolution of Kirk-Session of Dumfries, 1658.—The Kirk-Session of Dumfries, after solemn deliberation on the subject, required the minister to announce from the pulpit that all persons having evidence to give against such as were under suspicion of “the heinous and abominable sin of witchcraft,” should be ready to furnish the same to the Session without delay; and at their next meeting the elders wisely qualified the order, by resolving that anyone who charged another with being guilty of “sic devilisch practises,” without due reason, should be visited with the severest discipline of the Kirk.[(37)]