CHAPTER VII
FRAUD AND ERROR

This work would be incomplete, if I did not carefully examine fraud and errors of observation. The first should always be considered as possible. Errors of observation are even more numerous than fraud, and their sources are manifold. We should study them, learn their causes, and suspect them until the contrary has been proved.

I. FRAUD

Fraud can be conscious, unconscious, or mixed. I have no need to say how frequent the first is, especially with paid mediums. Spiritistic reviews, notably the Revue Spirite, Revue Morale et Scientifique du Spiritisme, Light, Psychische Studien, give many examples of fraud discovered by spiritists themselves. Unconscious fraud is no less common than conscious fraud; as for the third, mixed fraud, this is also very often observed.

Conscious fraud.—(a) Raps. Nothing is easier to imitate. I have indicated the diverse ways of reproducing them artificially: gliding the finger or nail along the top of the table, with or without the help of resin; rapping with the feet; gliding the foot or dress—especially silk dresses—against the legs of table, etc. These diverse movements imitate feeble raps to perfection, if they be slowly made. For that reason I have always refused to consider raps as convincing when produced with any contact whatever. Consequently I exclude raps produced on the floor from those phenomena which have determined my conviction. Certain persons seem to be able to move their tendons at will, even making a considerable noise in that way. I observed this with a medical student who, by resting his elbow on the table, produced very sonorous raps; but the movement of his arm was easily seen. I know another person who could crack his joints at will.

The play of the knee-joint has been especially incriminated by Mrs. Sidgwick in her article ‘The Physical Phenomena of Spiritualism’ (Proceedings of the S.P.R. xiii. 45). She recalls to mind the interpretations given by Drs. Lee, Flint, and Coventry, who observed Mrs. Kane and Mrs. Underhill, two of the famous Fox sisters. Mrs. Sidgwick experimented with the third sister, Mrs. Jencken, and accepted the explanation of the American doctors. For them, the double raps were produced by a rapid movement of dislocation and readjustment of the knee. By placing in such a position as to render that voluntary dislocation impossible, e.g. by making the medium sit down with outstretched legs and heels resting on a soft cushion, no raps were forthcoming. It is possible that the explanation of the American doctors may be true concerning the case examined by them. In those which I have studied, it is certainly not acceptable. I have obtained raps on a table without any kind of contact whatsoever. I have obtained them on the floor, by placing the medium in positions which excluded the play of articulation. The kind of fraud in question was not therefore in operation. I have even made some mediums sit on my knees when raps were forthcoming; I then made sure the raps were produced on the table, and that the latter was not touched. My conclusion as to the reality of the phenomenon of raps is the result of nearly two hundred observations.

In obscurity, the means of cheating are unimaginable. I saw a young medium, who had succeeded in concealing a stick, simulate raps on the ceiling with it. I have known two others hit the table with their fists, kick it with their feet, etc. Everything is possible in darkness, and with certain confiding observers.

(b) Parakinesis, or abnormal movements of objects with contact. I have often said that all movements with contact—except certain levitations which are, however, difficult to observe with precision—are worthless. I have indicated the chief ways of simulating levitations, either by the hands, the feet or the knees. I will not revert to this.

These methods are difficult in full light, but when the experimenters are placed in such a position as to be unable to keep a reciprocal watch over the feet, the second method is still easily brought into play.

(c) Telekinesis.—Fraud is more difficult to perpetrate here. A connecting link of some kind or other would be required to move objects possessing a certain weight and bulk. I look upon this phenomenon as most convincing, when it is obtained in full light; in obscurity, it is to a certain extent unverifiable.