The little influence which the criticism of savants—of even the most renowned among them—has had upon contemporary thought (e.g. it has not been able to prevent or put a stop to the quest in the domain of psychical sciences), is due precisely to their lack of correct information. They have always reasoned beside the question, analysing the facts imperfectly, admitting only those which they can easily explain, and rejecting all others as fraudulent or doubtful. To those who have studied these ‘fraudulent and doubtful’ facts, they are neither doubtful nor fraudulent, and the only effect, which the obstinate negation of certain savants has, is to rob their words of all serious influence and value. And this is a pity, for the savants themselves first of all, and afterwards for the public who, ill enlightened, become the prey of charlatans or the victims of illuminés.
[40] There are apparent exceptions to this rule.
[41] ‘A Cambridge Eusapia pendant une série de séances a fraudé avec ses procédés connus. Voilà la première conclusion. Et voici la seconde. En mettant Eusapia dans l’impossibilité de frauder, pendant cette même série d’expériences de Cambridge, Eusapia n’a pas pu produire un seul phénomène vrai....
‘Il me paraît qu’il est téméraire de conclure que tous les phénomènes produits ou présumés produits par Eusapia sont faux.... Sous des influences morales et psychologiques dont la nature nous échappe, pendant un très long temps Eusapia est incapable de pouvoir exercer une action vraie quelconque, et peut-être, à Cambridge elle s’est trouvée dans ces conditions.... J’en conclus qu’il n’y a encore rien de démontré, ni dans un sens, ni dans l’autre, et qu’il faut courageusement poursuivre la recherche; et expérimenter encore.’—Charles Richet. (Journal S. P. R., vii. 179.)
APPENDIX C
It is to the kindness of M. Braunschweig that I owe the following story, which is instructive from several points of view. M. Braunschweig, a retired business man, intelligent and highly educated, is well known in his town. The phenomena, of which he guarantees the authenticity, have not been observed by me; but the disastrous consequences of his and M. Vergniat’s too great confidence in a ‘spirit’ taught him such a useful and serious lesson, that I thought I would do well to make it known. I only give it with that object, for I cannot personally vouch for the extraordinary facts in this interesting recital. I give this recital in extenso without changing anything, in order not to alter its physiognomy.
A Mystery
Canius Junius when walking to the scaffold said to his friends: ‘You ask me if the soul is immortal; I am going to find out, and if I can, I will return to tell you.’
These notes, written in haste, and, as it were, off-hand, have no other claim than to bring a few strange facts together, leaving every one free to appreciate them as they think best.
For a while I was swayed by a preoccupation; I hesitated in the face of incredulity, which thrusts aside all which is neither matter nor number, to unveil phenomena of the nature of those which have been verified by so many persons already; but the duty imposed upon me of preserving my children from trials similar to mine, has triumphed over my hesitation, and I will proclaim the truth without any fear of their ever doubting their father’s veracity.