[290]. Pānini, his Place in Sanskrit Literature, 227.
[291]. Srikrishna, his Life and Teachings, vol. I, p. xxv.
[292]. Physical Religion, 76.
[293]. Pānini, his Place in Sanskrit Literature, 227.
[294]. It was published in 1861.
[295]. Macdonell, 430-431; Kaegi, 7; Max Müller, Physical Religion, 63-64; Haraprasad Sastri, A School History of India, 4-7; R. C. Dutt, Brief History of Ancient and Modern India, 17, 27; Böhtlingk’s Pānini (Leipsic, 1887); Weber, Indische Studien, V, 1-172; Hopkins, R. I., 350; Bühler in S. B. E., vol. II, pp. xxxv, xxxix-xlii; Eggeling in S. B. E., vol. xii, p. xxxvii; Bhandarkar, Early History of the Deccan, 5.
[296]. Max Müller, A. S. L., 311-312; Macdonell, 36, 39, 268. Cf. what Whitney says, “The standard work of Pānini, the grammarian-in-chief of Sanskrit literature, is a frightfully perfect model of the Sūtra method” (Oriental and Linguistic Studies, I, 71).
[297]. Max Müller, Natural Religion, 296; Macdonell, 203-4.
[298]. Macdonell, 205.
[299]. Max Müller, A. S. L., 138; Natural Religion, 297-298; Macdonell, 22-23.