An immense petition was drawn up, headed by the names of Marquis Roberto d'Azeglio, Count Cavour, Cesare Balbo, and, strange to say, the Bishop of Pinerolo. The attorney-general, Count Sclopis, supported the memorial, because, said he, by careful examination of the criminal records of the government, "no other population of the country could be compared with the Vaudois in morality and virtue." At length the statuto was published in the Official Gazette on the 25th of February, 1848 (though dated the 17th of that month). On the evening of that day the residences of the English and Prussian ambassadors were brilliantly illuminated, as likewise the houses of nearly all the Protestants in Turin. Moreover, the news of this happy event soon spread itself over the valleys. At nightfall some hundreds of bonfires were kindled on the hills, and even upon the tops, yet crowned with snow, and thus the joyous demonstrations of the Protestants of the capital were united in by their brethren on the hill sides.

But two days after this there was a yet greater demonstration of gladness. Deputations from all parts of the kingdom met in Turin to express their united thanks to their monarch for the constitution bestowed upon his people. The Vaudois assembled in large numbers, and, with the Protestants inhabiting the city, formed a column of more than six hundred persons, headed by ten pastors, and bearing aloft a magnificent banner of the colours of Savoy, on which was written, embroidered in large silver letters, these simple but expressive words—

"A RE CARLO ALBERTO I., VALDESI RICONOSCENTI."

(The grateful Waldenses to Charles Albert.)[G] While the large procession was waiting to start, a deputation was sent to the Vaudois, begging that they would take the place of honour. "Vaudois," they said, "until now you have been the last; to-day justice must be done you, and you shall walk at our head!" And so it was. The Vaudois column, preceded by its banner, and surrounded by twelve children, dressed in the Italian costume of the sixteenth century, opened the march; and then a spectacle unknown in the annals of Piedmont was displayed in the capital, and by it to the kingdom. In every street wherever the procession traversed, wherever appeared the flag of the persecuted Church, hands clapped, handkerchiefs waved, hats (even that of a priest) rose in the air, "Evviva ái Valdesi! Evviva l'emancipazione!" burst from thousands of mouths, and many of the spectators, leaving the ranks, came and hung upon the neck of some member of the column, accompanying the act (sufficiently expressive in itself) by words of a most affecting and brotherly character. The enthusiasm was indescribable. What a contrast between the acclamations of that day and the cries of "Death to the heretic!" which in other times these same streets so often heard at the passing of some confessor of the gospel to a cruel death![H]

What these festive proceedings foreshadowed as to the extension and deepening of the piety and power of the church of the valleys must be reserved for our next chapter.

FOOTNOTES:

[F] Gli Evangelici Valdesi, per Paolo Geymonat, Professore di Teologia in Firenze.

[G] This banner was afterwards presented to the king, and most graciously received by him.

[H] Le General Beckwith, sa vie a ses travaux. By J. P. Meille, Pasteur.