The Socialist Mayor of Reims recently took upon himself to laicize the civil hospital, which, strange to say, had been served uninterruptedly for two hundred years by a congregation called “Sœurs de l’hôpital,” whom even the Revolutionists of 1793 had spared.
Ministerial organs like the Matin are now busy assuring the public that the sick, the blind, the insane, are not all to be cast into the streets like the children of the poor, until the Government finds time and money to build schools for them.
If the Congregations devoted to the sick, the maimed, and the blind could make common cause with the teaching Congregations, if all refused to demand authorization, which is merely a trap and a noose, the Government, I think, would be checkmated. But, of course, Christian charity will not allow them all to go on strike and throw their poor and sick and halt upon the hands of the Government. It will be their turn soon, and meanwhile they are holding the clothes of those who stone Stephen. No concessions, no pliancy on the part of the persecuted, will disarm or arrest the Government—the “Grand Orient,” I mean.
The final purpose of these Freemasons is to crush out Christianity by means of anti-religious education of all classes, and have, if possible, a national, Republican institution, to be known as the Church of France. It is said that M. Combes is preparing a formula of the oath to be taken by the clergy of this institution; it is a revival of the Civil Constitution of the Clergy of 1793, and we may also look for a renewal of the persecution of the non-assermentés or non-jurors of that epoch.
Decidedly these modern Jacobins have no imagination; all their proceedings have a twang of ancient history. Read in Taine’s Ancien Régime, “La conquête Jacobine,” and it will seem like current history. You will read how prefects and maires and gens d’armes often knocked in the dead of night at the doors of peaceful sisters and ordered them to disperse. At Avignon, recently, the police had to barricade the streets to prevent thousands of indignant men and women from manifesting before the Prefecture. Lyons is preparing to resist. The speech pronounced by the Socialist mayor, M. Augagneur, at the political banquet on 14th July, would certainly warrant retaliation.
After the usual stereotyped glorification of that disgraceful performance known as La Prise de la Bastille, M. Augagneur said: “The new Bastille we must take to-day is that power, far more dangerous, of the spirit of the past incarnated in the Church, acting by its priests, its preachers, its monks, its professors, by all its lay accomplices. It is this Bastille we must destroy, if we do not wish to see wasted the immense efforts of 113 years ... thus, gentlemen, I invite you to drink to the success of the campaign being waged by the Government.” This is clear speaking. “No greater misfortune can befall a nation,” wrote Lecky, “than to cut itself away from its own past as France has done.” It is this misfortune that these blinded sectarians are seeking to consummate in hatred of the Catholic Faith, which is so bound up with the fibres of the nation that they can only be torn out with the last palpitating remnants of national life.
LEGALIZED DESPOTISM
15th February, 1903.
A CURIOUS feature in the case of the doomed Congregations in France is that more than nine hundred awards were made to them for educational work during the Paris Exhibition of 1900. Leroy Beaulieu, who presided over this international jury, has written several articles, and a most scathing letter to M. Combes, on the subject of his malicious official calumnies. He, Brunetière, Paul Bourget, and many other distinguished Frenchmen have countersigned a Defence, presented by the Salesian Fathers, in which not less than thirty-four misstatements made by M. Combes are rectified. In general, it may said that all these official statements are as unreliable as those made by the Commissioners of Henry VIII. The Chambers were supposed by the law of 1901 to decide what Congregations were to be granted authorization. They really were allowed no voice in the matter. M. Combes presented only the names of four or five, Les frères de St. Jean de Dieu and some others, who are to be spared for the present. The remaining sixty-four were condemned without a hearing.
Parents of the richer classes will soon be compelled, like the poor, to send their children to government schools, keep them at home, or send them to foreign lands to be educated.