I have repeated many times in the Press of the United States that Republicanism in France is not a form of government, but the modus operandi of a secret society. Before me are verbatim reports of their assemblies and the speeches made at their political banquets in 1902. At that time only unauthorized Congregations had been suppressed. This, it was declared, “was not enough.... The Congregations must be operated on with a vigorous scalpel, and all this suppuration must be thrown out of the country; only thus will the social body, still very sick with acute clericalism, be cured.” In July, 1904, all the authorized Congregations, too, were suppressed, as we know. Even this was not enough.
At the general “convent” of the Grand Orient, January, 1904, it was said: “We have yet a great effort to make.... The separation of Church and State will be in the order of the day in the Chambers in January, 1905.... The Cabinet and the Republican Parliament will end the conflict between the two contracting parties of the Concordat. The destruction of the Church will open a new era of justice and goodness.”
M. Combes, then in power, was notified of the wishes of the Grand Orient, and he telegraphed back that he would conform thereto.
The sensation caused by the publication of the spy documents, or fiches, stolen from the Grand Orient by M. Syveton and de Villeneuve nearly overthrew the Republic last November. The assassination of M. Syveton saved the Government and struck terror into the Nationalist camp. The publication of the spy documents ceased, and the lodges continued their work with a new figure-head, M. Rouvier instead of M. Combes.
On 4th November, 1904, the Grand Orient published a political manifesto which is a most important document from an historical and sociological standpoint.
It is simply amazing that the government of a once great nation should have passed into the hands of a secret society which, though it has no legal standing, treats France as if it were a great business concern of which the Freemasons are the commanditaires, the ministers “the managers,” and the deputies and functionaries the employees.
Already in 1902, at the closing banquet of the “convent,” Brother Blatin, a “venerable,” had declared:
“The Government must not forget that Masonry is its most solid support....
“But for our Order neither the Combes Cabinet nor the Republic itself would exist. M. and Mme. Loubet would still be simple little bourgeois in the little town of Montélimar.... But the Government must remember that we are only at the opening of hostilities. Until we have destroyed every congregation, denounced the Concordat, and broken with Rome, nothing is done.” In conclusion, these remarkable words were pronounced, of which the manifesto of 4th November, 1904, is only an echo: “In drinking to French Freemasonry I really drink to the Republic, because the Republic is Freemasonry operating outside its temples; and Freemasonry is the Republic under cover of our traditions and symbols.” Is this clear enough?
The Revolution of 1790 was undoubtedly due to Freemasonry, which about that time began to appear openly for the first time, and almost simultaneously, in France, Great Britain and America, etc. The Palladian Rite, established in France in 1769, found a congenial field of operation in the corrupt society of the Régence and Louis XV.