Two days ago, forty-three nuns of the Benedictine Order were expelled from their homes; eleven of them were over seventy, and quite infirm. The Congregations who were wary enough not to ask for authorization, and realized what they could before going into exile, are not to be pitied so much. Unfortunately, the majority fell into the Government’s trap and asked for authorization, which obliged them to declare all their assets, that have been confiscated, and of which they will never see one cent. Not only have all the assets been consumed in the process called “liquidation,” but the Government has been obliged to put up over 4,000,000 of the public money to cover the expenses of the “liquidators.” So ends the myth of the “billions of the Congregations,” held out as a glittering lure by Waldeck Rousseau in 1900 to his Socialist henchmen.
The terrible inroads, made by anti-patriotism and anarchical Socialism by means of public-school teachers, are seriously alarming the creators of this modern Frankenstein. Domiciliary perquisitions are being made just now, in many cities, to seize the leaders of a conspiracy to debauch the young conscripts who begin their two years’ military service now. A brochure, called Crosse en l’air (meaning military revolt), has reached, it is said, the million mark of circulation, in spite of the Government.
The conclusion of the Russo-Japanese war is an illustration of what I wrote in Slav and Moslem ten years ago, page 170: “Henceforth commerce, not ideas, will rule in the council chambers of the world. Politics will be forged in counting-houses and warehouses, ‘where only the ledger lives,’ in whose dusty atmosphere none but merchantable ideas are current. Wars will be declared, peace be made, alliances formed or repudiated, according to their probable effect on the pulse of the market.”
Without wishing to derogate from the merit of Mr. Roosevelt’s good offices, I am convinced he could not have succeeded if the financial consideration had not rendered the belligerents docile. Japan was absolutely at the end of her financial resources; the Russian coffers were not far from empty. By the intermediary of the President, both parties were given to understand that not a yen or kopeck more could they borrow if peace were not concluded there and then. Any prolongation of that war would have meant financial panic in many countries, chiefly in France. Israel, by its bankers, has its hand on the throttle in Christendom, and can make for peace and war more than all the peace congresses. When we reflect on the three cruel, uncalled-for wars which followed the Hague Conference in 1898, we can only tremble for the future, if there is to be a new peace congress. In spite of conferences and Jew bankers, guns will continue to “go off by themselves.” These Delcassé revelations are not calculated to render the Germans more friendly to France or England, and the knowledge they have acquired of France’s inability and unwillingness to fight must be a strong temptation to a nation whose population is increasing at a formidable rate, in spite of emigration, while that of France is stationary, not to say steadily decreasing.
Belgium, that great country in a very small compass, has doubled hers since 1830. With 7,000,000 inhabitants, the figure of her business operations is now the same as that of France with 38,000,000. This last statement was made by M. Leygnes, ex-minister, in a recent political speech, regarding the steady decadence of France under Jacobin rule since twenty years.
No country wants war, but all fear it. The causes of unrest are manifold and legion.
In an important political speech made by Lord Beaconsfield (Disraeli) at Aylesbury, September 20th, 1873, he expressed himself as follows: “I can assure you, gentlemen, that those who govern must count with new elements. We have to deal not with emperors and cabinets only. We must take into consideration secret societies, who can disconcert all measures at the last moment, who have agents everywhere determined men encouraging assassinations, and capable of bringing about a massacre at any given moment.”
The passage is quoted in an article in the Nineteenth Century (1876), “A History of the ‘Internationale.’” The “Internationale,” by the way, is fast superseding the “Marseillaise.” The verse of blasphemy against Christ and His mother is followed by one which ends with these words: “Our balls are for our generals.” A short time ago there were prolonged riotous strikes on the eastern frontier. A striker was killed accidentally. Thereupon M. Berteaux, the Minister of War, retired a general and imprisoned a captain and a lieutenant for the crime of having allowed the lancer regiments to carry lances when they were sent out against the strikers!
To propitiate these rioters the Minister of War went to Longwy, and the strikers marched past singing the “Internationale,” and the Minister of War actually saluted the red flag! He afterwards protested in the newspapers that he did not salute the red flag, but the men and women who were escorting it! This Minister of War began life as dry-goods commercial traveller. He is to-day a millionaire agent de change at the Paris Bourse, and is said to ambition the presidential chair.
Shakespeare wrote: “Motley is the only wear.” In France, everything seems to be running to red. I have witnessed here two “free-thought” funerals, one last April and another yesterday, in which pall and banners were red, and even the coffin was draped in flaming red. Red “is the only wear,” though it is not easy to understand why “free-thought” should necessarily blush—for itself. At the “Free-Thought” convention held, recently, at Paris, under government patronage, anarchy dominated, just as it did at Rome last September. Red was the keynote.