There now remained unpunished in Peking only one high official who had been in any way publicly associated with the reformers, i.e., Li Tuan-fen, President of the Board of Ceremonies. After waiting a few days and finding that his case was not referred to in any of the Edicts, he applied in a Memorial to the Throne that the offence which he had committed (in recommending K’ang Yu-wei and other reformers for government employment) should be suitably punished. The Memorial is in itself a most interesting document, as it throws light on several characteristic features of the internal economy of the Chinese Government. The writer, after admitting his guilt, and expressing astonishment that it has not been brought home to him, placed on record his gratitude for the clemency thus far exercised, and asked that, as his conscience gave him no peace, Her Majesty might be pleased to determine the penalty for his guilt, “to serve as a warning to all officials who may be led to recommend evil characters to the notice of the Throne.” Tzŭ Hsi’s reply was equally interesting, and was issued, as usual, in the name of the Emperor:—

“We have read the Memorial of Li Tuan-fen. This official has enjoyed our special favour; nevertheless, it was he who recommended to our notice that base traitor, K’ang Yu-wei, and he repeated his recommendations at more than one subsequent audience. His present action in admitting his guilt after the conspiracy has been exposed indicates a certain amount of low cunning on his part, which makes it quite impossible for us to treat him with further leniency. He is therefore to be cashiered forthwith and banished to the New Dominion, where he will be kept under close observation by the local authorities.”[63]

The whole episode and correspondence are strongly suggestive of the sport of a cat with a mouse.

By this time the violent measures of the reactionary party had aroused a storm of indignation in the South, where societies were being organised in support of His Majesty Kuang-Hsü. Newspapers published in the foreign settlements at Shanghai repeated daily the wildest and bitterest denunciations against Her Majesty and Jung Lu, the latter being specially singled out for attack. The writers of these articles, evidently inspired by the fugitive reform leaders, declared that the movement in Peking was essentially anti-Chinese, and that it would undoubtedly end in the appointment of Manchus to all important posts in the Empire. On the other hand, anti-foreign disturbances were fomented in several provinces by those who believed that the Empress Dowager would be gratified by these manifestations of public feeling. This state of affairs was undoubtedly fraught with serious danger, to which the attention of the Empress Dowager was drawn in a very plain-spoken Memorial by a Censor and Imperial Clansman named Hui Chang.

The memorialist congratulated the Throne upon the energetic and successful suppression of K’ang Yu-wei’s treason, an achievement which would redound for ever to the fame of the Old Buddha. He then referred to the position of affairs in South China as follows:—

“Of late many rumours have been in circulation, due to the fact that the criminals executed by order of the Throne are all Chinese, and your Majesties are therefore accused of desiring to promote the interests of Manchus at the expense of your Chinese subjects. Although it should be well known and recognised that our dynasty has never held the balance unevenly between Manchus and Chinese, yet the followers of K’ang Yu-wei are undoubtedly taking advantage of these rumours, and the result threatens the State with danger.”

The writer, after referring to the general futility of Edicts, then advised that special honours should be accorded to a few selected Chinese of undoubted loyalty and orthodoxy, by which means public opinion would be reassured. He justly observed that, if those who had been guilty of high treason had been made to suffer the penalty, those who had been consistently loyal should be suitably rewarded. He advised that all those who, during the past few months, had sent in Memorials denouncing the reform movement and rebuking the corrupt tendencies of the so-called new scholarship, should be advanced in the public service. Finally, he made the significant observation, that loyalty and patriotism when displayed by Chinese subjects are of greater value to the integrity of the Empire than these virtues when displayed by Manchus, an indication of statecraft likely to appeal to the acute intelligence of the Old Buddha. The Empress Dowager’s reply, while ostensibly in the nature of a rebuke, was marked by unusual evasiveness on the subject actually at issue. She laid stress only on the strict impartiality of the Throne’s decision, professing to be animated by feelings of abstract justice, and to be free from all manner of prejudice, whether against Manchus or Chinese. The Memorialist was, however, shortly afterwards promoted, and as a proof of her impartiality, the Empress Dowager proceeded, on the same day, to dismiss half-a-dozen high officials, one of whom was a Manchu; and on the ground that Jung Lu himself had recommended one of the reformers for employment, she ordered that he too be referred to the Board of Civil Appointments for the determination of a suitable penalty. This was merely “saving face.”

Stirred, as usual, to activity by anything in the nature of criticism, Her Majesty now issued Decrees in rapid succession. One of these declared the necessity for adequate protection of foreigners in the interior and for the Legations in Peking; another took the form of a homily to the Provincial Authorities in regard to the selection of subordinate officials. A third called for advice from the Provincial Viceroys and Governors, but they were told, at the same time, to avoid criticising on party grounds because “the Throne was fully aware of the motives which usually inspire such attacks.”

Subsequently, the Empress Dowager took occasion in a homily on the whole art of government, to place on record a defence of her policy as head of the Manchus in China. The following extract from this Decree is worth quoting:—