“Did you hear?” said Hjerrild. “Did you hear the enthusiasm in that old Hebraic shout of triumph? And those two Jewish names of towns! Jerusalem was not only symbolic: the entire city, Copenhagen, Denmark, it was Us, the Christian people within the people.”

“There is no God, and man is his prophet,” replied Niels bitterly and rather sadly.

“Exactly,” scoffed Hjerrild. “After all, atheism is unspeakably tame. Its end and aim is nothing but a disillusioned humanity. The belief in a God who rules everything and judges everything is humanity’s last great illusion, and when that is gone, what then? Then you are wiser; but richer, happier? I can’t see it.”

“But don’t you see,” exclaimed Niels Lyhne, “that on the day when men are free to exult and say: ‘There is no God!’ on that day a new heaven and a new earth will be created as if by magic. Then and not till then will heaven be a free infinite space instead of a spying, threatening eye. Then the earth will be ours and we the earth’s, when the dim world of bliss or damnation beyond has burst like a bubble. The earth will be our true mother country, the home of our hearts, where we dwell, not as strangers and wayfarers a short time, but all our time. Think what intensity it will give to life, when everything must be concentrated within it and nothing left for a hereafter. The immense stream of love that is now rising up to the God of men’s faith will bend to earth again and flow lovingly among all those beautiful human virtues with which we have endowed and embellished the godhead in order to make it worthy of our love. Goodness, justice, wisdom,—who can name them all? Don’t you see what nobility it will give men when they are free to live their life and die their death, without fear of hell or hope of heaven, but fearing themselves, hoping for themselves? How their consciences will grow, and what a strength it will give them when inactive repentance and humility cannot atone any more, when no forgiveness is possible except to redeem with good what they sinned with evil.”

“You must have a wonderful faith in humanity. Why, then atheism will make greater demands on men than Christianity has done.”

“Of course!”

“Of course; but where will you get all the strong individuals you will need to make up your atheistical community?”

“Little by little; atheism itself must develop them. Neither this generation nor the next and not the next after that will be ripe for atheism, of that I am quite aware, but in every generation there will be a few who will honestly struggle to live and die in it and will win. These people will, in course of time, form a group of spiritual ancestors to whom their descendants will look back in pride, and from whom they will gain courage. It will be hardest in the beginning; many will fail, and those who win will have torn banners, because they will still be steeped in traditions to the marrow of their bones; it is not only the brain that has to be convinced, but the blood and nerves, hopes and longings, even dreams! But it does not matter; some time it will come, and the few will be the many.”

“You think so?—I am trying to think of a name; could we call it pietistical atheism?”

“All true atheism—” Niels began, but Hjerrild cut him short.