An Historical Account of the Settlements of Scotch Highlanders in America

by J. P. MacLean

It is a singular fact that although English ships had navigated the known seas and transplanted colonies, yet the Highlanders were but little known in London, even as late as the beginning of the eighteenth century. To the people of England it would have been a matter of surprise to learn that in the north of Great Britain, and at a distance of less than five hundred miles from their metropolis, there were many miniature courts, in each of which there was a hereditary ruler, attended by guards, armor-bearers, musicians, an orator, a poet, and who kept a rude state, dispensed justice, exacted tribute, waged war, and contracted treaties.

The ruler of each clan was called a chief, who was really the chief man of his family. Each clan was divided into branches who had chieftains over them. The members of the clan claimed consanguinity to the chief. The idea never entered into the mind of a Highlander that the chief was anything more than the head of the clan. The relation he sustained was subordinate to the will of the people. Sometimes his sway was unlimited, but necessarily paternal. The tribesmen were strongly attached to the person of their chief. He stood in the light of a protector, who must defend them and right their wrongs. They rallied to his support, and in defense they had a contempt for danger. The sway of the chief was of such a nature as to cultivate an imperishable love of independence, which was probably strengthened by an exceptional hardiness of character.

The chief generally resided among his clansmen, and his castle was the court where rewards were distributed and distinctions conferred. All disputes were settled by his decision. They followed his standard in war, attended him in the chase, supplied his table and harvested the products of his fields. His nearest kinsmen became sub-chiefs, or chieftains, held their lands and properties from him, over which they exercised a subordinate jurisdiction. These became counsellors and assistants in all emergencies. One chief was distinguished from another by having a greater number of attendants, and by the exercise of general hospitality, kindness and condescension. At the castle everyone was made welcome, and treated according to his station, with a degree of courtesy and regard for his feelings. This courtesy not only raised the clansman in his own estimation, but drew the ties closer that bound him to his chief.

While the position of chief was hereditary, yet the heir was obliged in honor to give a specimen of his valor, before he was assumed or declared leader of his people. Usually he made an incursion upon some chief with whom his clan had a feud. He gathered around him a retinue of young men who were ambitious to signalize themselves. They were obliged to bring, by open force, the cattle they found in the land they attacked, or else die in the attempt. If successful the youthful chief was ever after reputed valiant and worthy of the government. This custom being reciprocally used among them, was not reputed robbery; for the damage which one tribe sustained would receive compensation at the inauguration of its chief.

Living in a climate, severe in winter, the people inured themselves to the frosts and snows, and cared not for the exposure to the severest storms or fiercest blasts. They were content to lie down, for a night's rest, among the heather on the hillside, in snow or rain, covered only by their plaid. It is related that the laird of Keppoch, chieftain of a branch of the MacDonalds, in a winter campaign against a neighboring clan, with whom he was at war, gave orders for a snow-ball to lay under his head in the night; whereupon, his followers objected, saying, "Now we despair of victory, since our leader has become so effeminate he can't sleep without a pillow."

The high sense of honor cultivated by the relationship sustained to the chief was reflected by the most obscure inhabitant. Instances of theft from the dwelling houses seldom ever occurred, and highway robbery was never known. In the interior all property was safe without the security of locks, bolts and bars. In summer time the common receptacle for clothes, cheese, and everything that required air, was an open barn or shed. On account of wars, and raids from the neighboring clans, it was found necessary to protect the gates of castles.

The Highlanders were a brave and high-spirited people, and living under a turbulent monarchy, and having neighbors, not the most peaceable, a warlike character was either developed or else sustained. Inured to poverty they acquired a hardihood which enabled them to sustain severe privations. In their school of life it was taught to consider courage an honorable virtue and cowardice the most disgraceful failing. Loving their native glen, they were ever ready to defend it to the last extremity. Their own good name and devotion to the clan emulated and held them to deeds of daring.

It was hazardous for a chief to engage in war without the consent of his people; nor could deception be practiced successfully. Lord Murray raised a thousand men on his father's and lord Lovat's estates, under the assurance that they were to serve king James, but in reality for the service of king William. This was discovered while Murray was in the act of reviewing them; immediately they broke ranks, ran to an adjoining brook, and, filling their bonnets with water, drank to king James' health, and then marched off with pipes playing to join Dundee.

The clan was raised within an incredibly short time. When a sudden or important emergency demanded the clansmen the chief slew a goat, and making a cross of light wood, seared its extremities with fire, and extinguished them in the blood of the animal. This was called the Fiery Cross, or Cross of Shame, because disobedience to what the symbol implied inferred infamy. It was delivered to a swift trusty runner, who with the utmost speed carried it to the first hamlet and delivered it to the principal person with the word of rendezvous. The one receiving it sent it with the utmost despatch to the next village; and thus with the utmost celerity it passed through all the district which owed allegiance to the chief, and if the danger was common, also among his neighbors and allies. Every man between the ages of sixteen and sixty, capable of bearing arms, must immediately repair to the place of rendezvous, in his best arms and accoutrements. In extreme cases childhood and old age obeyed it. He who failed to appear suffered the penalties of fire and sword, which were emblematically denounced to the disobedient by the bloody and burnt marks upon this warlike signal.

In the camp, on the march, or in battle, the clan was commanded by the chief. If the chief was absent, then some responsible chieftain of the clan took the lead. In both their slogan guided them, for every clan had its own war-cry. Before commencing an attack the warriors generally took off their jackets and shoes. It was long remembered in Lochabar, that at the battle of Killiecrankie, Sir Ewen Cameron, at the head of his clan, just before engaging in the conflict, took from his feet, what was probably the only pair of shoes, among his tribesmen. Thus freed from everything that might impede their movements, they advanced to the assault, on a double-quick, and when within a few yards of the enemy, would pour in a volley of musketry and then rush forward with claymore in hand, reserving the pistol and dirk for close action. When in close quarters the bayonets of the enemy were received on their targets; thrusting them aside, they resorted to the pistol and dirk to complete the confusion made by the musket and claymore. In a close engagement they could not be withstood by regular troops.