While this statement of Monroe may possibly be true in the main, and that there was actual suffering, yet it must be borne in mind that the Highlanders were there living in a changed condition. The labor, climate, soil, products, etc., were all new to them, and to the changed circumstances the time had been too short for them to adapt themselves; nor is it probable that five acres were enough for their subsistence. The feeding of cattle, which was soon after adopted, would give them a larger field of industry.
Nor was this all. Inevitable war fell upon the people; for we learn that the troop of Highland rangers, under Captain MacKay, held Fort St. Andrews "with thirty men, when the Spaniards attempted the invasion of this Province with a great number of men in the year 1737."[82] Drawing the men away from the settlement would necessarily cause more or less suffering and disarrangement of affairs.
The record for the year 1738 is more extensive, although somewhat contradictory, and exhibits a strong element of dissention. Oglethorpe admitted the difficulties under which the people labored, ascribing them to the Spanish alarms, but reports that John Mohr Macintosh, pursuant to orders from the Trust, had disposed of a part of the servants to the freeholders of Darien, which encouragement had enabled the settlement to continue.
"The women were a dead charge to the Trust, excepting a few who mended the Cloaths, dressed the Victuals and washed the Linnen of the Trustees Men Servants. Some of the Soldiers who were Highlanders desiring to marry Women, I gave them leave upon their discharging the Trustees from all future Charges arising from them."[83]
The difficulties appear also to have arisen from the fact that the freeholders were either unable or else unwilling—which is the more likely—to perform manual labor. They labored under the want of a sufficient number of servants until they had procured some who had been indentured to the Trust for passage from Scotland.
The Reverend John MacLeod, who abandoned the colony in 1741, made oath that in the year 1738 they found by experience that the produce from the land did not answer the expense of time and labor, and the voice of the people of Darien was to abandon their improvements, and settle to the northward, where they could be free from the restraints which rendered incapable of subsisting themselves and families.[84] The declaration of Alexander Monroe is still more explicit:
"That in December, 1738, the said inhabitants of Darien finding that from their first settling in Georgia, their labors turned to no account, that their wants were daily growing on them, and being weary of apprehension, they came to a resolution to depute two men, chosen from amongst them, to go to Charleston, in South Carolina, and there to make application to the government, in order to obtain a grant of lands to which the whole settlement of Darien to a man were to remove altogether, the said John McIntosh More excepted; but that it being agreed among them, first to acquaint the said Colonel with their intentions, and their reasons for such resolutions, John McIntosh L. (Lynvilge) was employed by the said freeholders to lay the same before him, who returned them an answer 'that they should have credit for provisions, with two cows and three calves, and a breeding mare if they would continue on their plantations.' That the people with the view of these helps, and hoping for the further favor and countenance of the said Colonel, and being loth to leave their little all behind them, and begin the world in a strange place, were willing to make out a livelihood in the colony; but whilst they were in expectation of these things, this deponent being at his plantation, two miles from the town, in Dec., 1738, he received a letter from Ronald McDonald, which was sent by order of the said McIntosh More, and brought to this deponent by William, son of the said McIntosh, ordering him, the said deponent, immediately to come himself, and bring William Monro along with him to town, and advising him that, 'if he did so, he would be made a man of, but, that if he did not, he would be ruined forever.' That this deponent coming away without loss of time, he got to the said McIntosh More's house about nine of the clock that night, where he found several of the inhabitants together, and where the said McIntosh More did tell this deponent, 'that if he would sign a paper, which he then offered him, that the said Colonel would give him cattle and servants from time to time, and that he would be a good friend to as many as would sign the said paper, but that they would see what would become of those that would not sign it, for that the people of Savannah would be all ruined, who opposed the said Colonel in it.' That this deponent did not know the contents of the said paper, but seeing that some before him had signed it, his hopes on one side, and fears on the other, made him sign it also. That upon his conversing with some of the people, after leaving the house, he was acquainted with the contents and design of said paper, which this deponent believes to be the petition from the eighteen, which the trustees have printed, and that very night he became sensible of the wrong he had done; and that his conscience did thereupon accuse him, and does yet."[85]
The phrase "being weary of oppression" has reference to the accusation against Captain Hugh MacKay, who was alleged to have "exercised an illegal power there, such as judging in all causes, directing and ordering all things according to his will, as did the said McIntosh More, by which many unjust and illegal things were done. That not only the servants of the said freeholders of Darien were ordered to be tied up and whipt; but also this deponent, and Donald Clark, who themselves were freeholders, were taken into custody, and bound with ropes, and threatened to be sent to Frederica to Mr. Horton, and there punished by him; this deponent, once for refusing to cry 'All's well,' when he was an out-sentry, he having before advised them of the danger of so doing, lest the voice should direct the Indians to fire upon the sentry, as they had done the night before, and again for drumming with his fingers on the side of his house, it being pretended that he had alarmed the town. That upon account of these, and many other oppressions, the freeholders applied to Mr. Oglethorpe for a court of justice to be erected, and proper magistrates in Darien, as in other towns in Georgia, that they might have justice done among themselves, when he gave them for answer, 'that he would acquaint the trustees with it'; but that this deponent heard no more of it."[86]
One of the fundamental regulations of the Trustees was the prohibition of African slavery in Georgia. However, they had instituted a system of servitude which indentured both male and female to individuals, or the Trustees, for a period of from four to fourteen years. On arriving in Georgia, their services were sold for the term of indenture, or apportioned to the inhabitants by the magistrates, as their necessities required. The sum which they brought when thus bid off varied from £2 to £6, besides an annual tax of £1 for five years to defray the expense of their voyage. Negro slavery was agitated in Savannah, and on December 9, 1738, a petition was addressed to the Trustees, signed by one hundred and sixteen, and among other things asked was the introduction of Negro slavery. On January 3, 1739, a counter petition was drawn up and signed by the Highlanders at Darien. On March 13th the Saltzburghers of Ebenezer signed a similar petition in which they strongly disapproved of the introduction of slave labor into the colony. Likewise the people of Frederica prepared a petition, but desisted from sending it, upon an assurance that their apprehensions of the introduction of Negroes were entirely needless. Many artifices were resorted to in order to gain over the Highlanders and have them petition for Negro slaves. Failing in this letters were written to them from England endeavoring to intimidate them into a compliance. These counter petitions strengthened the Trustees in their resolution. It is a noticeable fact, and worthy of record, that at the outbreak of the American Revolution the Highlanders of Darien again protested against African slavery.
Those persons dissatisfied with the state of affairs increased in numbers and gradually grew more rancorous. It is not supposable that they could have bettered the condition under the circumstances. Historians have been universal in their praise of Oglethorpe, and in all probability no one could have given a better administration. His word has been taken without question. He declared that "Darien hath been one of the Settlements where the People have been most industrious as those of Savannah have been most idle. The Trustees have had several Servants there who under the direction of Mr. Moore McIntosh have not only earned their bread but have provided the Trust with such Quantities of sawed stuff as hath saved them a great sum of money. Those Servants cannot be put under the direction of anybody at Frederica nor any one that does not understand the Highland language. The Woods fit for sawing are near Darien and the Trustees engaged not to separate the Highlanders. They are very useful under their own Chiefs and no where else. It is very necessary therefore to allow Mr. Mackintosh for the overseeing the Trust's Servants at Darien."[87]