Genealogies, Angamis’ knowledge of, [xv]
“Genna” stones, [5], [23];
tallystick, [159]
“Gennas,” Social, [136]–144.
Importance and cost of, general remarks regarding, [136], [137];
first “genna,” [138];
second, [138];
third, [140];
fourth, [140];
performance of all, necessary for certain posts, [66], [98], [122], [126];
non-performance of any, necessary for certain posts, [48], [126], [132], [133];
performance of, considered in division of inheritance, [98], [99];
insignia of performers, [[241]]9, [10], [136], [138], [140];
memorials of performers and non-performers of, [159];
tabus regarding, [65], [138], [141]
Ghosts (omon), [169]–170;
ladder, [160], [xxiv]
Gibbon, fur of, as warrior’s wig, [13];
flesh not eaten by young women, by Othui clan, [185 n. 2];
head put in stream as rain charm, [130];
story, “How Men were turned into Gibbons,” [92 n. 1], [184]
Ginger (osing), use of, to keep off evil spirits, [27], [34], [132];
as offerings, [47], [49], [128], [133], [134], [135]
Girl, head shaved, [7], [8];
assumes first skirt (khondrosü), [9];
terms used for, [95];
birth customs differ from those for boys, [145]–147;
married without being consulted, [112];
girls and boys formed into working parties, [97];
stories of girls emerging from oranges, etc., see Legends.
Goat (nyanya), keeping of, [62];
hair, value of, [62];
in ornaments, [13], [14], [17];
hoof as medicine, [79];
flesh not eaten by dyers, [38],
pot-makers, [41],
cultivator on day of “jhum” selecting, [46];
household at Rangsikam, [52]
Gods:
see also Rangsi, Sityingo, Tchhüpfu, Ngazo, Potso.
Lhota’s ideas regarding, [113] et seq.;
Wind god of Ungma, [103]
Goître, cure for, [80]