House, varieties of, among Naga tribes, [xxx];
cleanliness of, [xxxv]
Lhota, [xxx];
described, [30]–35;
selection of site, [32];
construction, [32]–34;
ceremonies of entry into new, [34], [35];
contents of, [35], [36];
abandoned for “apotia” death, [146], [161];
if struck by lightning, [163]
restrictions on others entering;
strangers, Puthi’s —— at Motharatsen, [49];
celebrant of Epuetha re-entering, [136]

Hukong valley, north-eastern boundary of Naga tribes, [xvi]

Humtsoi clan, [88];
origin of, [90];
term used for mother, [95];
sacrifice bull in Etha, [140]

Hunchibili, story of, [xv n. 1];
similarity to story of Lichao and his daughter, [188 n. 1]

Hunting, of deer and serow, [64];
wild pig and bear, [65], [66];
porcupine, [66];
tiger and leopard, [66], [67];
monkeys, [67];
rules for division of spoil, [65];
to dream of successful —— presages bad sport, [171];
beliefs regarding, death in village means bad sport, good or bad sport foretold by position of tongue of quarry, [64];
to kill deer with torn ear (Sityingo’s deer) stops hunt and entails purifying of dogs, [64], [65];
if spear strikes quarry in face or hock a claim for a share entails death of claimant or near relative, [65]

Husband, Lhota and Ao compared, [19];
terms used for, [95];
relations with wives, [154];
tabus affecting, during wife’s pregnancy, [144], [145];
may not take share of adulterer’s fine, [101]

Husbands of women born in sacrificer’s clan collect leaves in Shishang, [139];
are Wothang (announcers) in Tsirotsoala, [140];
of women born in bridegroom’s clan, duties in Lantsoa and Halam ceremonies, [149]

Hutton, J. H., Esq., C.I.E., help acknowledged, [v];
account of Lhota customs, [vi];
Introduction by, [xi]–xxxix;
mentioned in Labour Corps song, [205];
Mr. Hutton’s notes initialled J. H. H. have not been separately indexed.

Igorot, connection with Nagas suggested by similarities of daos and spears, [xxvi], [xxvii];
terrace cultivation similar to Angamis’, [xxix];
connection with Angamis suggested, [xxxvii]

Iki, Sema equivalent of Apfuho, [176], [177 n. 2]