Journal of R.A.I., “Leopard man,” etc., [164 n. 1]
Journal of Asiatic Society of Bengal, [2 n. 3]
Jump, long (eyenda), high (untsongeyen), [82];
—— and kick (nshü), [83]
Jungle men (orakyon), families descended from, [xv], [xxi], [xxx], [89], [90];
possible explanation, [91]
Kabuis, dao, [xxvi], [16];
erect dolmens, [xxix];
ceremony similar to spearing of opya, [124]
Kacha Nagas, [xx];
probably recently migratory, [xvi];
connection with Kacharis, [xix];
facial resemblance to Memi and Tengima, [xxii n. 1];
bury dead, [xxiv];
northern origin suggested by dao, [xxvi];
Igorot connection suggested by spear, [xxvi];
terrace cultivation, [xxviii];
erect dolmens, [xxix];
defences resemble those of Wa, [xxxvi n. 3];
influenced by southern immigrants, [xxxvii], [xxxviii];
clubs used in riots, [110 n. 2]
Kacharis, Bodo tribe, no affection for village sites, [xv];
immigrants from Nepal and Tibet, [xvi];
language in Naga-Bodo group, [xvi n. 1];
connected with Semas and Nagas, [xix];
Dimapur monoliths similar to Y-shaped posts, [xxix];
feudal position of chiefs, [xxxiii]
Kachins, [xvi];
affinity with Changs, [xx];
prisoners kept in stocks, [105 n. 1]
Kalij pheasant, feathers worn, [13]
Kalyo-Kengyu, Singpho affinities, northern origin, [xix];
disposal of dead, [xxv], [130 n. 1], [158];
offerings to dead, [159 n. 1];
erect memorial posts, [xxix];
make leggings, [15]