Lushais’ belief as to soul’s passage, [118], [119]
Lushei-Kuki northern trek stopped, [xvii]
Lushei, [xvi];
origin of, doubtful, [xvii]
“Lushei-Kuki clans, The,” [xxx n. 1], [119 n. 1], [176 n. 3]
Lycanthropy, not practised by Angamis and Semas [xxxiv].
See Tiger-men.
Lyengmei erect dolmens, [xxv]
Lynngam, [xv n. 3], [xix], [xxviii n. 3]
Machan, house built on, [xxx];
at back of house (khantsung), [30], [31]
Madhu (soko), [86];
varieties of rice used in making, [56];
manufacture of, [78], [79];
wife dispenses, [36], [112];
tabus during preparation, [51]–53;
sprinkled to keep off evil spirits, [27], [55];
drunk in Puthi’s house, [50];
in field-house, [51];
included in “Rangsi’s Load,” [54];
prepared prior to oyantsoa, [122];
to Tsirotsoala, [140];
stone-dragging, [141];
use of in Sirosi, [127];
in soul-calling, [134];
in Wozütana, [138];
Shishang, [138], [139];
in stone-dragging, [143];
Potsokam, [131];
on bride’s leaving house, [149];
placed on man’s grave, [158];
beside Road of the Dead, [159];
ratsen gazes into, in divination, [165]
Pita —— (etha soko) manufacture of, [79];
in Thruven ceremony, [47];
for Potsos, [114];
in Tuku, [122];
in Epuetha, [132], [133]
Madhu rice, kept in baskets, [58];
to dogs in purification, [65];
of bride’s and bridegroom’s families mixed, [148];
in head-taking ceremony, [108];
waste, fed to pigs, [61]