This unprovoked slaughter irritated the common people to the last; and the state of grief and rage into which their minds were thrown, was visible in the high commotion that appeared in the multitude.... The sequel of this affair was, that Porteous was tried and condemned to be hanged; but by the intercession of some of the Judges themselves, who thought his case hard, he was reprieved by the Queen-Regent. The Magistrates, who on this occasion, as on the former, acted weakly, designed to have him removed to the Castle for greater security. But a plot was laid and conducted by some persons unknown with the greatest secrecy, policy, and vigour, to prevent that design, by forcing the prison the night before, and executing the sentence upon him themselves, which to effectuate cost them from eight at night till two in the morning; and yet this plot was managed so dexterously that they met with no interruption, though there were five companies of a marching regiment lying in the Canongate.
This happened on the 7th of September, 1736; and so prepossessed were the minds of every person that something extraordinary would take place that day, that I, at Prestonpans, nine miles from Edinburgh, dreamt that I saw Captain Porteous hanged in the Grassmarket. I got up betwixt six and seven, and went to my father's servant, who was thrashing in the barn which lay on the roadside leading to Aberlady and North Berwick, who said that several men on horseback had passed about five in the morning, whom having asked for news, they replied there was none, but that Captain Porteous had been dragged out of prison, and hanged on a dyer's tree at two o'clock that morning.
This bold and lawless deed not only provoked the Queen, who was Regent at the time, but gave some uneasiness to Government. It was represented as a dangerous plot, and was ignorantly connected with a great meeting of zealous Covenanters, of whom many still remained in Galloway and the west, which had been held in summer, in Pentland Hills, to renew the Covenant. But this was a mistake; for the murder of Porteous had been planned and executed by a few of the relations or friends of those whom he had slain; who, being of a rank superior to mere mob, had carried on their design with so much secrecy, ability, and steadiness as made it be ascribed to a still higher order, who were political enemies to Government.
THE "CAMBUSLANG WARK" (1742).
Source.—The Statistical Account of Scotland, drawn up from the communications of the ministers of the different parishes, vol. v., p. 266, by Sir John Sinclair, Bart. (Edinburgh: 1793.)
Statistical Account of Cambuslang.
In the statistical account of this parish, it will doubtless be expected, that some mention should be made of those remarkable religious phenomena, which took place under Mr. M'Culloch's ministry, commonly called "Cambuslang conversions." In treating of this subject, it will be proper to give a brief historical view, first of the facts, and then of the opinions entertained concerning them.
The kirk of Cambuslang being small and in bad repair, the minister, when the weather was favourable, used to preach in a tent, erected close by a rivulet, at the foot of a bank or brae near the kirk; which is still called "the preaching or conversion brae."... Towards the end of January, 1742, two persons, Ingram More, a shoemaker, and Robert Bowman, a weaver, went through the parish, and got about 90 heads of families to subscribe a petition, which was presented to the minister, desiring that he would give them a weekly lecture.... On Monday, 15th February, and the two following days, all the fellowship meetings in the parish convened in one body in the minister's house, and were employed for many hours in fervent prayer for the success of the gospel, and for an outpouring of the Holy Spirit in their bounds, as in other places abroad: The next day, being Thursday 18th February, nothing remarkable happened during the lecture, except that the hearers were apparently all attention; but when the minister in his last prayer expressed himself thus: "Lord who hath believed our report; and to whom is the arm of the Lord revealed? where are the fruits of my poor labours among this people?" several persons in the congregation cried out publicly, and about 50 men and women came to the minister's house, expressing strong conviction of sin, and alarming fears of punishment. After this period, so many people from the neighbourhood resorted to Cambuslang, that the minister thought himself obliged to provide them with daily sermons or exhortations, and actually did so for 7 or 8 months.