"Let us all try and get on together. The land is big enough. Let the whites accommodate themselves to the new state of things. Let them be polite and kind to all, and be always ready to accord to every man, whether white or colored, his full rights. We make bold to say that the behavior of the colored people of this State, since they were set free, has surprised all fair-minded white people. We do not believe the white people, under the same circumstances, would have behaved so well by twenty per cent. They have shown the greatest moderation. They have passed from plantation hands to freedom and the ballot without outward excitement."
The Richmond Examiner, the organ of the fire-eaters, says of the colored people:
"This class of our population, as a general thing, manifest a disposition to prepare themselves for the altered political condition in which the events of the past two years have placed them. The sudden abolition of slavery did not, as most persons expected, turn their heads. They have been, in the main, orderly and well behaved. They have not presumed upon their newly-acquired freedom to commit breaches of the peace or to be guilty of any acts calculated to sow dissension between the two races. The utmost good feeling is felt by the white people of this city toward the negroes. There is not one particle of bitterness felt for them."
In South Carolina, Wade Hampton addressed a mixed assembly of whites and colored people at Columbia, in which he quoted from a former speech to his old soldiers:
"There is one other point on which there should be no misunderstanding as to our position—no loop on which to hang a possible misconstruction as to our views—and that is the abolition of slavery. The deed has been done, and I, for one, do honestly declare that I never wish to see it revoked. Nor do I believe that the people of the South would now remand the negro to slavery, if they had the power to do so unquestioned.
"Under our paternal care, from a mere handful, he grew to be a mighty host. He came to us a heathen; we made him a Christian. Idle, vicious, savage in his own country, in ours he became industrious, gentle, civilized. As a slave, he was faithful to us; as a freeman, let us treat him as a friend. Deal with him frankly, justly, kindly, and, my word for it, he will reciprocate your kindness. If you wish so see him contented, industrious, useful, aid him in his efforts to elevate himself in the scale of civilization, and thus fit him not only to enjoy the blessings of freedom, but to appreciate his duties."
After stating the provisions of the "military bill," as he calls the reconstruction law, he said to the colored people:
"But suppose the bill is pronounced unconstitutional; how then? I tell you what I am willing to see done. I am willing to give the right of suffrage to all who can read and who pay a certain amount of taxes; and I agree that this qualification shall bear on white and black alike. You would have no right to complain of a law which would put you on a perfect political equality with the whites, and which would put within your reach and that of your children the privilege enjoyed by any class of citizens."
In Georgia, the prevailing sentiment is indicated by the following. The Atlanta New Era says:
"We freely accept the Sherman platform as the only means whereby to rescue the country from total destruction, and if we mistake not, our backbone will prove sufficiently strong to enable us to look the issue full in the face, without a shudder. It is our bounden duty, and that of every other patriot and well-wisher of the South, to at once signify an unconditional acceptance of the measures perfected by Congress for our restoration to the Union, and heartily co-operate with the United States authorities in securing that most desirable end."