Next day, at his own request, he was taken before the Lord Mayor, to whom he told his story. That he was a girl he freely admitted, and he accounted for his appearing in sailor rig by asserting that a brutal father had apprenticed him to the sea in his thirteenth year. More astounding still, the same unnatural parent had actually bound her, the sailor-girl's, mother, apprentice to the sea, and in that capacity she was not only pressed into the navy, but killed at the battle of Copenhagen, up to which time, though she had followed the sea for many years and borne this child in the meantime, her sex had never once been called in question. [Footnote: Naval Chronicle, vol. xx. 1808, p. 293.]
While woman was thus invading man's province at sea, that universal feeder of the Navy, the pressgang, made little or no appeal to her as a sphere of activity. On Portland Island, it is true, Lieut. McKey, who commanded both the Sea-Fencibles and the press-gang there, rated his daughter as a midshipman; [Footnote: Admiralty Records 1. 581—Admiral Berkeley, Report on Rendezvous, 15 April 1805] but with this exception no woman is known to have added the hanger to her adornment. The three merry maids of Taunton, who as gangsmen put the Denny Bowl quarrymen to rout, were of course impostors.
But if the ganger's life was not for woman, there was ample compensation for its loss in the wider activities the gang opened up for her. The gangsman was nothing if not practical. He took the poetic dictum that "men must work and women must weep"—a conception in his opinion too sentimentally onesided to be tolerated as one of the eternal verities of human existence—and improved upon it. By virtue of the rough-and-ready authority vested in him he abolished the distinction between toil and tears, decreeing instead that women should suffer both.
"M'Gugan's wife?" growled Capt. Brenton, gang-master at Greenock, when the corporation of that town ventured to point out to him that M'Gugan's wife and children must inevitably come to want unless their bread-winner, recently pressed, were forthwith restored to them,—"M'Gugan's wife is as able to get her bread as any woman in the town!" [Footnote: Admiralty Records 1. 1511—Capt. Brenton, 15 Jan. 1795.]
For two hundred and fifty years, off and on—ever since, in fact, the press-masters of bluff King Hal denuded the Dorset coast of fishermen and drove the starving women of that region to sea in quest of food [Footnote: State Papers Domestic, Henry VIII.: Lord Russell to the Privy Council, 22 Aug. 1545.]—the press-gang had been laboriously teaching English housewives this very lesson, the simple economic truth that if they wanted bread for themselves and their families while their husbands were fagging for their country at sea, they must turn to and work for it. Yet in face of this fact here was M'Gugan's wife trying to shirk the common lot. It was monstrous!
M'Gugan's wife ought really to have known better. The simplest calculation, had she cared to make it, would have shown her the utter futility of hoping to live on the munificent wage which a grateful country allowed to M'Gugan, less certain deductions for M'Gugan's slops and contingent sick-benefit, in return for his aid in protecting it from its enemies; and almost any parish official could have told her, what she ought in reason to have known already, that she was no longer merely M'Gugan's wife, dependent upon his exertions for the bread she ate, but a Daughter of the State and own sister to thousands of women to whom the gang in its passage brought toil and poverty, tears and shame—not, mark you, the shame of labour, if there be such a thing, but the bedraggled, gin-sodden shame of the street, or, in the scarce less dreadful alternative, the shame of the goodwife of the ballad who lamented her husband's absence because, worse luck, sundry of her bairns "were gotten quhan he was awa'."
Lamentable as this state of things undoubtedly was, it was nevertheless one of the inevitables of pressing. You could not take forcibly one hundred husbands and fathers out of a community of five hundred souls, and pay that hundred husbands and fathers the barest pittance instead of a living wage, without condemning one hundred wives and mothers to hard labour on behalf of the three hundred children who hungered. Out of this hundred wives and mothers a certain percentage, again, lacked the ability to work, while a certain other percentage lacked the will. These recruited the ranks of the outcast, or with their families burdened the parish. [Footnote: Admiralty Records 1. 5125—Memorial of the Churchwardens and Overseers of the Poor of the Parish of Portsmouth, 3 Dec 1793, and numerous instances.] The direct social and economic outcome of this mode of manning the Navy, coupled with the payment of a starvation wage, was thus threefold. It reversed the natural sex-incidence of labour; it fostered vice; it bred paupers. The first was a calamity personal to those who suffered it. The other two were national in their calamitous effects.
In that great diurnal of the eighteenth-century navy, the Captains' Letters and Admirals' Dispatches, no volume can be opened without striking the broad trail of destitution, misery and heart-break, to mention no worse consequences, left by the gang. At nearly every turn of the page, indeed, we come upon recitals or petitions recalling vividly the exclamation involuntarily let fall by Pepys the tender-hearted when, standing over against the Tower late one summer's night, he watched by moonlight the pressed men sent away: "Lord! how some poor women did cry."
A hundred years later and their heritors in sorrow are crying still. Now it is a bed-ridden mother bewailing her only son, "the principal prop and stay of her old age"; again a wife, left destitute "with three hopeful babes, and pregnant." And here, bringing up the rear of the sad procession—lending to it, moreover, a touch of humour in itself not far removed from tears—comes Lachlan M'Quarry. The gang have him, and amid the Stirling hills, where he was late an indweller, a motley gathering of kinsfolk mourn his loss—"me, his wife, two Small helpless Children, an Aged Mother who is Blind, an Aged Man who is lame and unfit for work, his father in Law, and a sister Insane, with his Mother in Law who is Infirm." [Footnote: Admiralty Records 1. 1454—The Humble Petition of Jullions Thomson, Spouse to Lachlan M'Quarry, 2 May 1812.] The fact is attested by the minister and elders of the parish, being otherwise unbelievable; and Lachlan is doubtless proportionately grieved to find himself at sea. Men whose wives "divorced" them through the medium of the gang—a not uncommon practice—experienced a similar grief.
Besides the regular employment it so generously provided for wives bereft of their lawful support, the press-gang found for the women of the land many an odd job that bore no direct relation to the earning of their bread. When the mob demolished the Whitby rendezvous in '93, it was the industrious fishwives of the town who collected the stones used as ammunition on that occasion; and when, again, Lieut. M'Kenzie unwisely impressed an able seaman in the house of Joseph Hook, inn-keeper at Pill, it was none other than "Mrs. Hook, her daughter and female servant" who fell upon him and tore his uniform in shreds, thus facilitating the pressed man's escape "through a back way." [Footnote: Admiralty Records 1. 1534—Lieut. M'Kenzie, 20 Oct. 1805.]