The lesson, however, is for us all. We are in no condition for good work of any kind when we are fretted and anxious in mind. It is only when the peace of God is in our heart that we are ready for true and really helpful ministry. A feverish heart makes a worried face, and a worried face casts a shadow. A troubled spirit mars the temper and disposition. It unfits one for being a comforter of others, for giving cheer and inspiration, for touching other lives with good and helpful impulses. Peace must come before ministry. We need to have our fever cured before we go out to our work. Hence, we should begin each new day at the Master's feet, and get his cooling, quieting touch upon our hot hand. Then, and not till then, shall we be ready for good service in his name.
CHAPTER VIII.
MORAL CURVATURES.
"I think we are too ready with complaint
In this fair world of God's. Had we no hope
Indeed beyond the zenith and the slope
Of yon gray blank sky, we might grow faint
To muse upon eternity's constraint
Round our aspirant souls; but since the scope
Must widen early, is it well to droop,
For a few days consumed in loss and taint?"
—MRS. BROWNING.
Our Lord's miracles are parables in act. A woman came to him bent almost double, and went away straight. The human form is made for erectness. This is one of the marks of nobility in man, in contrast with the downward bending and looking of other animals. Man is the only creature that bears this erect form. It is a part of the image of God upon him. It indicates heavenly aspiration, hunger for God, desire for pure and lofty things, capacity for immortal blessedness. It tells of man's hope and home above the earth, beyond the stars. Says an old writer, "God gave to man a face directed upwards, and bade him look at the heavens, and raise his uplifted countenance toward the stars." The Greek word for "man" meant the upward looking. The bending of the form and face downward, toward the earth, has always been the symbol of a soul turned unworthily toward lower things, forgetful of its true home. Milton has this thought in describing Mammon:—
"Mammon, the least erected spirit that fell
From heaven; for even in heaven his looks and thoughts
Were always downward bent."
The look of a man's eyes tells where his heart is, whither his desires are reaching and tending, how his life is growing.
There are a great many bent people in the world. Physical bending may be caused by accident or disease, and is no mark of spiritual curvature. Many a deformed body is the home of a noble and holy soul, with eyes and aspirations turned upward toward God. I remember a woman in my first parish who then for fourteen years had sat in her chair, unable to lift hand or foot, every joint drawn, her wasted body frightfully bent. Yet she had a transfigured face, telling of a beautiful soul within. Joy and peace shone out through that poor tortured body. Disease may drag down the erect form, until all its beauty is gone, and the inner life meanwhile may be erect as an angel, with its eyes and aspirations turned upward toward God.
But there are crooked souls—souls that are bent down. This may be the case even while the body is straight as an arrow. There are men and women whose forms are admired for their erectness, their graceful proportions, their lithe movements, their lovely features, yet whose souls are debased, whose desires are grovelling, whose characters are sadly misshapen and deformed.
Sin always bends the soul. Many a young man comes out from a holy home in the beauty and strength of youth, wearing the unsullied robes of innocence, with eye clear and uplifted, with aspirations for noble things, with hopes that are exalted; but a few years later he appears a debased and ruined man, with soul bent sadly downward. The bending begins in slight yieldings to sin, but the tendency unchecked grows and fixes itself in the life in permanent moral disfigurement.