Here is a parable. This world is the quarry. We are toiling away in the darkness. We cannot see what good is ever to come out of our lonely, painful, obscure toil. Yet some day our quarry-work will be manifested in the glory of heaven. We are preparing materials now and here for the temple of the great King, which in heaven is slowly rising through the ages. No noise of hammer or axe is heard in all that wondrous building, because the stones are all shaped and polished and made entirely ready in this world.

We are the stones, and the world is God's quarry. The stones for the temple were cut out of the great rock in the dark underground cavern. They were rough and shapeless. Then they were dressed into form, and this required a great deal of cutting, hammering, and chiselling. Without this stern, sore work on the stones, not one of them could ever have filled a place in the temple. At last when they were ready they were lifted out of the dark quarry and carried up to the mountain-top, where the temple was rising, and were laid in their place.

We are stones in the quarry as yet. When we accepted Christ we were cut from the great mass of rock. But we were yet rough and unshapely; not fit for heaven. Before we can be ready for our place in the heavenly temple we must be hewn and shaped. The hammer must do its work, breaking off the roughnesses. The chisel must be used, carving and polishing our lives into beauty. This work is done in the many processes of life. Every sinful thing, every fault in our character, is a rough place in the stone, which must be chiselled off. All the crooked lines must be straightened. Our lives must be cut and hewn until they conform to the perfect standard of divine truth.

Quarry-work is not always pleasant. If stones had hearts and sensibilities, they would sometimes cry out in sore pain as they feel the hammer strokes and the deep cutting of the chisel. Yet the workman must not heed their cries and withdraw his hand, else they would at last be thrown aside as worthless blocks, never to be built into the place of honor.

We are not stones; we have hearts and sensibilities, and we do cry out ofttimes as the hammer smites away the roughnesses in our character. But we must yield to the sore work and let it go on, or we shall never have our place as living stones in Christ's beautiful temple. We must not wince under the sharp chiselling of sorrow. Says Dr. T. T. Munger:—

"When God afflicts thee, think he hews a rugged stone
Which must be shaped, or else aside as useless thrown."

There is still another suggestion from this singular temple-building. Every individual life has its quarries where are shaped the blocks which afterward are built into character, or which take form in acts. Schools are the quarries, where, through years of patient study, the materials for life are prepared, the mind is disciplined, habits are formed, knowledge is gained, and power is stored. Later, in active life, the temple rises without noise of hammer or axe. Homes are quarries where children are trained, where moral truth is lodged in the heart, where the elements of character are hewn out like fair stones, to appear in the life in after days, when it grows up among men.

Then there are the thought-quarries back of what people see in every human life. Men must be silent thinkers before their words or deeds can have either great beauty or power. Extemporaneousness anywhere is of small value. Glib, easy talkers, who are always ready to speak on any subject, who require no time for preparation, may go on chattering, forever, but their talk is only chatter. The words that are worth hearing come out of thought-quarries where they have been wrought ofttimes in struggle and anguish. Father Ryan, in one of the most exquisite of his poems, writes of the "valley of silence" where he prepares the songs he afterwards sings:—

"In the hush of the valley of silence
I dream all the songs that I sing;
And the music floats down the dim valley
'Till each finds a word for awing,
That to hearts, like the dove of the deluge,
A message of peace they may bring."

So it is of all great thoughts. Thinkers brood long in the silence and then come forth and their eloquence sways us. So it is with art. We look at a fine picture and our hearts are warmed by its wondrous beauty. But do we know the story of the picture? Years and years of thought and of tireless toil lie back of its enrapturing beauty. Or here is a book which charms you, which thrills and inspires you. Great thoughts lie on its pages. Do you know the book's story? The author lived, struggled, toiled, suffered, wept, that he might write the words which now help you. Back of every good life-thought which blesses men, lies a dark quarry where the thought was born and shaped into the beauty of form which makes it a blessing to the world.