We owe thanks to God, therefore, for all that we receive. When we have shown gratitude to our human benefactors, we still owe our Heavenly Father thanks and gratitude. It is possible, too, for us to be grateful to the friends who help us, and yet be as atheists, never recognizing God, nor giving him any thanks. This is the sorest sin of all. We rob God, and hurt his heart, every time we receive any favor at whatsoever hand, and fail to speak our praise to him.

Whatever we may say about man's ingratitude to his fellow-men, there is no question about man's lack of gratitude to God. We are continually receiving mercies and favors from him, and yet, are there not days and days with most of us, in which we lift no heart and speak no word in praise? Our prayers are largely requests and supplications for help and favor, with but little adoration and worship. We continue asking and asking, and God continues giving and giving; but how many of us remember always or often to give thanks for answered prayer? The angel of requests—so the legend runs—goes back from earth heavily laden every time he comes to gather up the prayers of men. But the angel of thanksgiving, of gratitude, has almost empty hands as he returns from his errands to this world. Yet ought we not to give thanks for all that we receive and for every answered request? If we were to do this our hearts would always be lifted up toward God in praise.

There is a story of some great conductor of a musical festival suddenly throwing up his baton, and stopping the performance, crying, "Flageolet!" The flageolet was not doing its part and the conductor's trained ear missed its one note in the large orchestra. Does not God miss any voice that is silent in the music of earth that rises up to him? And are there not many voices that are silent, taking no part in the song, giving forth no praise? Shall we not quickly start our heart-song of gratitude, calling upon every power of our being to praise God?

CHAPTER XXI.

SOME SECRETS OF HAPPY HOME LIFE.

"The primal duties shine aloft like stars;
The charities that sooth and heal and bless
Are scattered at the feet of men like flowers.
* * * * The smoke ascends
To heaven as lightly from the cottage hearth
As from the lofty palace."
—WILLIAM WORDSWORTH.

Home life ought to be happy. The benediction of Christ on every home to which he is welcomed as an abiding guest is, "Peace be to this house." While perfection of happiness is unattainable in this world, rich, deep, heart-filling happiness certainly may be, and ought to be, attained.

Yet it requires wise building and delicate care to make a home truly and perfectly happy. Such a home does not come as a matter of course, by natural growth, wherever a family takes up its abode. Happiness has to be planned for, lived for, sacrificed for, ofttimes suffered for. Its price in a home is always the losing of self on the part of those who make up the household. Home happiness is the incense that rises from the altar of mutual self-sacrifice.

It may be said, in a word, that Christ himself is the one great, blessed, secret of all home happiness; Christ at the marriage altar; Christ when the baby is born; Christ when the baby dies; Christ in the days of plenty; Christ in the pinching times; Christ in all the household life; Christ in the sad hour when farewells must be spoken, when one goes on before and the other stays, bearing the burden of an unshared grief. Christ is the secret of happy home life.

But for the sake of simplicity the lesson may be broken up. For one thing, the husband has much to do in solving the problem. Does a man think always deeply of the responsibility he assumes when he takes a young wife away from the shelter of mother-love and father-love, the warmest, softest human nest in this world, and leads her into a new home, where his love is to be henceforth her only shelter? No man is fit to be the husband of a true woman who is not a good man. He need not be great, nor brilliant, nor rich, but he must be good, or he is not worthy to take a gentle woman's tender life into his keeping.