But what is it in Jesus that so draws men, that wins their allegiance away from every other master, that makes them ready to leave all for his sake, and to follow him through peril and sacrifice, even to death? Is it his wonderful teaching? "No man ever spake like this man." Is it his power as revealed in his miracles? Is it his sinlessness? The most malignant scrutiny could find no fault in him. Is it the perfect beauty of his character? Not one nor all of these will account for the wonderful attraction of Jesus. Love is the secret. He came into the world to reveal the love of God—he was the love of God in human flesh. His life was all love. In a most wonderful way during all his life did he reveal love. Men saw it in his face, and felt it in his touch, and heard it in his voice. This was the great fact which his disciples felt in his life. His friendship was unlike any friendship they had ever seen before, or even dreamed of. It was this that drew them to him, and made them love him so deeply, so tenderly. Nothing but love will kindle love. Power will not do it. Holiness will not do it. Gifts will not do it—men will take your gifts, and then repay you with hatred. But love begets love; heart responds to heart. Jesus loved.
But the love he revealed in his life, in his tender friendship, was not the supremest manifesting of his love. He crowned it all by giving his life. "I am the good shepherd: the good shepherd giveth his life for the sheep." This was the most wonderful exhibition of love the world had ever seen. Now and then some one had been willing to die for a choice and prized friend; but Jesus died for a world of enemies. It was not for the beloved disciple and for the brave Peter that he gave his life,—then we might have understood it,—but it was for the race of sinful men that he poured out his most precious blood,—the blood of eternal redemption. It is this marvellous love in Jesus which attracts men to him. His life, and especially his cross, declares to every one: "God loves you. The Son of God gave himself for you." Jesus himself explained the wonderful secret in his words: "I, if I be lifted up from the earth, will draw all men unto me." It is on his cross that his marvellous power is most surpassingly revealed. The secret of the attraction of the cross is love. "He loved me, and he gave himself for me."
Thus we find hints of what Jesus is as a friend—what he was to his first disciples, what he is to-day. His is perfect friendship. The best and richest human friendships are only little fragments of the perfect ideal. Even these we prize as the dearest things on earth. They are more precious than rarest gems. We would lose all other things rather than give up our friends. They bring to us deep joys, sweet comforts, holy inspirations. Life without friendship would be empty and lonely. Love is indeed the greatest thing. Nothing else in all the world will fill and satisfy the heart. Even earth's friendships are priceless. Yet the best and truest of them are only fragments of the perfect friendship. They bring us only little cupfuls of blessing. Their gentleness is marred by human infirmity, and sometimes turns to harshness. Their helpfulness at best is impulsive and uncertain, and ofttimes is inopportune and ill-timed.
But the friendship of Jesus is perfect. Its touch is always gentle and full of healing. Its helpfulness is always wise. Its tenderness is like the warmth of a heavenly summer, brooding over the life which accepts it. All the love of God pours forth in the friendship of Jesus. To be his beloved is to be held in the clasp of the everlasting arms. "I and my Father are one," said Jesus; his friendship, therefore, is the friendship of the Father. Those who accept it in truth find their lives flooded with a wealth of blessing.
Creeds have their place in the Christian life; their articles are the great framework of truth about which the fabric rises and from which it receives its strength. Worship is important, if it is vitalized by faith and the Holy Spirit. Rites have their sacred value as the channels through which divine grace is communicated. But that which is vital in all spiritual life is the friendship of Jesus, coming to us in whatever form it may. To know the love of Christ which passeth knowledge is living religion. Creeds and services and rites and sacraments bring blessing to us only as they interpret to us this love, and draw us into closer personal relations with Christ.
"Behold him now where he comes!
Not the Christ of our subtile creeds,
But the light of our hearts, of our homes,
Of our hopes, our prayers, our needs,
The brother of want and blame,
The lover of women and men."
The friendship of Jesus takes our poor earthly lives, and lifts them up out of the dust into beauty and blessedness. It changes everything for us. It makes us children of God in a real and living sense. It brings us into fellowship with all that is holy and true. It kindles in us a friendship for Christ, turning all the tides of our life into new and holy channels. It thus transforms us into the likeness of our Friend, whose we are, and whom we serve.
Thus Jesus is saving the world by renewing men's lives. He is setting up the kingdom of heaven on the earth. His subjects are won, not by force of arms, not by a display of Sinaitic terrors, but by the force of love. Men are taught that God loves them; they see that love first in the life of Jesus, then on his cross, where he died as the Lamb of God, bearing the sin of the world. Under the mighty sway of that love they yield their hearts to heaven's King. Thus love's conquests are going on. The friendship of Jesus is changing earth's sin and evil into heaven's holiness and beauty.