"I think the look of Christ might seem to say,—
'Thou Peter! art thou then a common stone
Which I at last must break my heart upon,
For all God's charge to his high angels may
Guard my foot better? Did I yesterday
Wash thy feet, my beloved, that they should run
Quick to deny me 'neath the morning sun?
And do thy kisses like the rest betray?
The cock crows coldly. Go and manifest
A late contrition, but no bootless fear!
For when thy final need is dreariest,
Thou shalt not be denied, as I am here.
My voice, to God and angels, shall attest,
"Because I know this man, let him be clear."'"
It was after this look of wondrous love that Peter went out and wept bitterly. At last he remembered. It seemed too late, but it was not too late. The heart of Jesus was not closed against him, and he rose from his fall a new man.
What place had the denial in the story of the training of Peter? It had a very important place. Up to that last night, there was still a grave blemish in Simon's character. His self-confidence was an element of weakness. Perhaps there was no other way in which this fault could be cured but by allowing him to fall. We know at least that, in the bitter experience of denial, with its solemn repenting, Peter lost his weakness. He came from his penitence a new man. At last he was disinthralled. He had learned the lesson of humility. It was never again possible for him to deny his Lord. A little later, after a heart-searching question thrice repeated, he was restored and recommissioned—"Feed my lambs; feed my sheep."
So the work was completed; the vision of the new man had been realized. Simon had become Cephas. It had been a long and costly process, but neither too long nor too costly. While the marble was wasting, the image was growing.
You say it was a great price that Simon had to pay to be fashioned into Peter. You ask whether it was worth while, whether it would not have been quite as well for him if he had remained the plain, obscure fisherman he was when Jesus first found him. Then he would have been only a fisherman, and after living among his neighbors for his allotted years, he would have had a quiet funeral one day, and would have been laid to rest beside the sea. As it was, he had a life of poverty and toil and hard service. It took a great deal of severe discipline to make out of him the strong, firm man of rock that Jesus set out to produce in him. But who will say to-day that it was not worth while? The splendid Christian manhood of Peter has been now for nineteen centuries before the eyes of the world as a type of character which Christian men should emulate—a vision of life whose influence has touched millions with its inspiration. The price which had to be paid to attain this nobleness of character and this vastness of holy influence was not too great.
But how about ourselves? It may be quite as hard for some of us to be made into the image of beauty and strength which the Master has set for us. It may require that we shall pass through experiences of loss, trial, temptation, and sorrow. Life's great lessons are very long, and cannot be learned in a day, nor can they be learned easily. But life, at whatever cost, is worth while. It is worth while for the gold to pass through the fire to be made pure and clean. It is worth while for the gem to endure the hard processes necessary to prepare it for shining in its dazzling splendor. It is worth while for a life to submit to whatever of severe discipline may be required to bring out in it the likeness of the Master, and to fit it for noble doing and serving. Poets are said to learn in suffering what they teach in song. If only one line of noble, inspiring, uplifting song is sung into the world's air, and started on a world-wide mission of blessing, no price paid for the privilege is too much to pay. David had to suffer a great deal to be able to write the Twenty-Third Psalm, but he does not now think that psalm cost him too much. William Canton writes:—
"A man lived fifty years—joy dashed with tears;
Loved, toiled; had wife and child, and lost them; died;
And left of all his long life's work one little song.
That lasted—naught beside.
Like the monk Felix's bird, that song was heard;
Doubt prayed, Faith soared. Death smiled itself to sleep;
That song saved souls. You say the man paid stiffly? Nay.
God paid—and thought it cheap."