Personal Friendships of Jesus

by J. R. Miller

On the other hand, if the heart be full of hope, every joy is doubled, and half of every trouble vanishes. There are sorrows, but they are comforted. There are bitter cups, but the bitterness is sweetened. There are heavy burdens, but the songful spirit lightens them. There are dangers, but cheerful courage robs them of terror. All the world is brighter when the light of hope shines within.

But we have read only half the story of the fear of Thomas. He saw only danger in the Master's return to Judea. "The Jews will kill him; he will go back to certain death," he said. But Thomas would not forsake Jesus, though he was going straight to martyrdom. "Let us also go, that we may die with him." Thus, mingled with his fear, was a noble and heroic love for Jesus. The hopelessness of Thomas as he thought of Jesus going to Bethany makes his devotion and his cleaving to him all the braver and nobler. He was sure it was a walk to death, but he faltered not in his loyalty.

This is a noble spirit in Thomas, which we would do well to emulate. It is the true soldier spirit. Its devotion to Christ is absolute, and its following unconditional. It has only one motive,—love; and one rule,—obedience. It is not influenced by any question of consequences; but though it be to certain death, it hesitates not. This is the kind of discipleship which the Master demands. He who loves father or mother more than him is not worthy of him. He who hates not his own life cannot be his disciple. A follower of Jesus must be ready and willing to follow him to his cross. Thomas proved his friendship for his Master by a noble heroism. It is the highest test of courage to go forward unfalteringly in the way of duty when one sees only personal loss and sacrifice as the result. The soldier who trembles, and whose face whitens from constitutional physical fear, and who yet marches steadily into the battle, is braver far than the soldier who without a tremor presses into the engagement.

The second time at which Thomas appears is in the upper room, after the Holy Supper had been eaten. Jesus had spoken of the Father's house, and had said that he was going away to prepare a place for his disciples, and that then he would come again to receive them unto himself. Thomas could not understand the Master's meaning, and said, "Lord, we know not whither thou goest; and how can we know the way?" He would not say he believed until he saw for himself. That is all that his question in the upper room meant—he wished the Master to make the great teaching a little plainer. It were well if more Christians insisted on finding the ground of their faith, the reasons why they are Christians. Their faith would then be stronger, and less easily shaken. When trouble comes, or any testing, it would continue firm and unmoved, because it rests on the rock of divine truth.

The last incident in the story of Thomas is after the resurrection. The first evening the apostles met in the upper room to talk over the strange things which had occurred that day. For some reason Thomas was not at this meeting. We may infer that his melancholy temperament led him to absent himself. He had loved Jesus deeply, and his sorrow was very great. There had been rumors all day of Christ's resurrection, but Thomas put no confidence in these. Perhaps his despondent disposition made him unsocial, and kept him from meeting with the other apostles, even to weep with them.

That evening Jesus entered through the closed doors, and stood in the midst of the disciples, and greeted them as he had done so often before, "Peace be unto you!" They told Thomas afterwards that they had seen the Lord. But he refused to believe them; that is, he doubted the reality of what they thought they had seen. He said that they had been deceived; and he asserted that he must not only see for himself, but must have the opportunity of subjecting the evidence to the severest test. He must see the print of the nails, and must also be permitted to put his finger into the place.

It is instructive to think of what this doubting disposition of Thomas cost him. First, it kept him from the meeting of the disciples that evening, when all the others came together. He shut himself up with his gloom and sadness. His grief was hopeless, and he would not seek comfort. The consequence was, that when Jesus entered the room, and showed himself to his friends, Thomas missed the revealing which gave them such unspeakable gladness. From that hour their sorrow was changed to joy; but for the whole of another week Thomas remained in the darkness in which the crucifixion had infolded him.

Doubt is always costly. It shuts out heavenly comfort. There are many Christian people who, especially in the first shock of sorrow, have an experience similar to that of Thomas. They shut themselves up with their grief, and refuse to accept the comfort of the gospel of Christ. They turn away their ears from the voices of love which speak to them out of the Bible, and will not receive the divine consolations. The light shines all about them; but they close doors and windows, and keep it from entering the darkened chamber where they sit. The music of peace floats on the air in sweet, entrancing strains, but no gentle note finds its way to their hearts.

Too many Christian mourners fail to find comfort in their sorrow. They believe the great truths of Christianity, that Jesus died for them and rose again; but their faith fails them for the time in the hour of sorest distress. Meanwhile they walk in darkness as Thomas did. On the other hand, those who accept, and let into their hearts the great truths of Christ's resurrection and the immortal life in Christ, feel the pain of parting no less sorely, but they find abundant consolation in the hope of eternal life for those whom they have lost for a time.

We have an illustration of the deep, tender, patient, and wise friendship of Jesus for Thomas in the way he treated this doubt of his apostle. He did not say that if Thomas could not believe the witness of the apostles to his resurrection he must remain in the darkness which his unbelief had made for him. He treated his doubt with exceeding gentleness, as a skilful physician would deal with a dangerous wound. He was in no haste. A full week passed before he did anything. During those days the sad heart had time to react, to recover something of its self-poise. Thomas still persisted in his refusal to believe, but when a week had gone he found his way with the others to their meeting. Perhaps their belief in the Lord's resurrection made such a change in them, so brightened and transformed them, that Thomas grew less positive in his unbelief as he saw them day after day. At least he was ready now to be convinced. He wanted to believe.