This must have struck Peter as very like another passage in the intercourse between him and Jesus. Strange scene! we are back in Galilee; we experience again a night of fruitless toil. This was my place of consecration at the first; and these nets, which I borrow now, were then my own; and it was in the morning that the Lord was standing on the beach, as He did even now.
There is no mere repetition in this story: to a soul in Peter's case the one impossible thing would be that he should ever regain the place from whence he fell. And the Lord was going to convince him, by means of these similar circumstances and the miraculous draught of great fishes, that there was for him, even for him, such a thing as a fresh start; and that he should not mourn because there was "no returning upon his former track." When the boat had been brought to land, the Lord questioned Peter, not saying, "Thou didst deny Me," but "Dost thou love Me?" and finally repeats in his ears the old word with which He moved him to tread the heavenly way at the first—"Follow thou Me."
There were now no boats or nets which Peter could leave for the Lord, but the whole drama of consecration is acted over again. "Follow Me, Peter; what thou hast missed shall yet be given thee; formerly there was a point beyond which thou couldst not follow Me; but now thou shalt tread in My footsteps, even to the cross which thou didst fear at the first, and to the shame from which erewhile thy soul recoiled." "Another shall carry thee whither thou wouldest not: this spake He, signifying by what death he should glorify God."
VI
ADDITION AND MULTIPLICATION
"He that lacketh these things is blind and short-sighted, and hath forgotten that he was purged from his old sins."—2 PETER i. 9.
The chapter from which these verses are taken describes two arithmetical processes, the working out of one of which belongs to us, and of the other to our Father in heaven. The first is an addition sum: "Add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly-kindness; and to brotherly-kindness love." Writing down the figures of the sum, and computing the total, we have it set out fair and clear,—"Ye shall never fall." The other is God's multiplication sum:
"Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord"; and the result of the working comes out,—"Ye shall be made partakers of the Divine nature, having escaped the corruption that is in the world through lust." I suppose it means that if we are willing to go on at an arithmetical progression, God would work in us at a geometrical one; and so, patiently persisting in holiness, and hungering after righteousness, we shall be in heaven before we know where we are.
But such passages trouble some folk who don't like to think that a Christian has anything to do in the matter of his own salvation; who say "It is finished" over a work that is only begun in them, and "Jesus paid it all," when a voice within is saying, "How much owest thou unto thy Lord?" or, perhaps, if they do not put it quite so strongly as that, they are, to say the least, gravely suspicious of the existence of a creaturely activity in the spiritual life.