CHURCH AT THINGVALLA.
The church is of modern construction, and, like all I saw in the interior, is made of wood, painted a dark color, and roofed with boards covered with sheets of tarred canvas. It is a very primitive little affair, only one story high, and not more than fifteen by twenty feet in dimensions. From the date on the weather-cock it appears to have been built in 1858.
The congregation is supplied by the few sheep-ranches in the neighborhood, consisting at most of half a dozen families. These unpretending little churches are to be seen in the vicinity of every settlement throughout the whole island. Simple and homely as they are, they speak well for the pious character of the people.
The pastor of Thingvalla and his family reside in a group of sod-covered huts close by the church. These cheerless little hovels are really a curiosity, none of them being over ten or fifteen feet high, and all huddled together without the slightest regard to latitude or longitude, like a parcel of sheep in a storm. Some have windows in the roof, and some have chimneys; grass and weeds grow all over them, and crooked by-ways and dark alleys run among them and through them. At the base they are walled up with big lumps of lava, and two of them have board fronts, painted black, while the remainder are patched up with turf and rubbish of all sorts, very much in the style of a stork’s nest. A low stone wall encircles the premises, but seems to be of little use as a barrier against the encroachments of live-stock, being broken up in gaps every few yards. In front of the group some attempt has been made at a pavement, which, however, must have been abandoned soon after the work was commenced. It is now littered all over with old tubs, pots, dish-cloths, and other articles of domestic use.
THE PASTOR’S HOUSE.
The interior of this strange abode is even more complicated than one would be led to expect from the exterior. Passing through a dilapidated doorway in one of the smaller cabins, which you would hardly suppose to [!-- Illustration page --] be the main entrance, you find yourself in a long dark passage-way, built of rough stone, and roofed with wooden rafters and brushwood covered with sod. The sides are ornamented with pegs stuck in the crevices between the stones, upon which hang saddles, bridles, horse-shoes, bunches of herbs, dried fish, and various articles of cast-off clothing, including old shoes and sheepskins. Wide or narrow, straight or crooked, to suit the sinuosities of the different cabins into which it forms the entrance, it seems to have been originally located upon the track of a blind boa-constrictor, though Bishop Hatton denies the existence of snakes in Iceland. The best room, or rather house—for every room is a house—is set apart for the accommodation of travelers. Another cabin is occupied by some members of the pastor’s family, who bundle about like a lot of rabbits. The kitchen is also the dog-kennel, and occasionally the sheep-house. A pile of stones in one corner of it, upon which a few twigs or scraps of sheep-manure serve to make the fire, constitute the cooking department. The beams overhead are decorated with pots and kettles, dried fish, stockings, petticoats, and the remains of a pair of boots that probably belonged to the pastor in his younger days. The dark turf walls are pleasantly diversified with bags of oil hung on pegs, scraps of meat, old bottles and jars, and divers rusty-looking instruments for shearing sheep and cleaning their hoofs. The floor consists of the original lava-bed, and artificial puddles composed of slops and offal of divers unctuous kinds. Smoke fills all the cavities in the air not already occupied by foul odors, and the beams, and posts, and rickety old bits of furniture are dyed to the core with the dense and variegated atmosphere around them. This is a fair specimen of the whole establishment, with the exception of the travelers’ room. The beds in these cabins are the chief articles of luxury. Feathers being abundant, they are sewed up in prodigious ticks, which are tumbled topsy-turvy into big boxes on legs that serve for bedsteads, and then covered over with piles of all the loose blankets, petticoats, and cast-off rags possible to be gathered up about the premises. Into these comfortable nests the sleepers dive every night, and, whether in summer or winter, cover themselves up under the odorous mountain of rags, and snooze away till morning. During the long winter nights they spend on an average about sixteen hours out of the twenty-four in this agreeable manner. When it is borne in mind that every crevice in the house is carefully stopped up in order to keep out the cold air, and that whole families frequently occupy a single apartment not over ten by twelve, the idea of being able to cut through the atmosphere with a cleaver seems perfectly preposterous. A night’s respiration in such a hole is quite sufficient to saturate the whole family with the substance of all the fish and sheepskins in the vicinity; and the marvel of it is that they don’t come out next day wagging their fins or bleating like sheep. I wonder they ever have any occasion to eat. Absorption must supply them with a large amount of nutriment; but I suppose what is gained in that way is lost in the fattening of certain other members of the household. Warmth seems to be the principal object, and certainly it is no small consideration in a country where fuel is so scarce.
I can not conceive of more wretched abodes for human beings. They are, indeed, very little better than fox-holes—certainly not much sweeter. Yet in such rude habitations as these the priests of Iceland study the classical languages, and perfect themselves in the early literature of their country. Many of them become learned, and devote much of their lives to the pursuits of science. In the northern part of the country the houses are said to be better and more capacious; but the example I have given is a fair average of what I saw.