[4]. These are but a very small proportion of the minor species of superstitions which influence weak and uninstructed minds in all countries. The vulgar, even in the most enlightened periods, are not entirely exempt from belief in the powers of sorcery and magic, and other fantastical and imaginary agencies, such as Exorcisms, Charms, and Amulets. It is pleasing, however, to contrast the present times, in which there is almost an extinction of these delusions, with ages not very remote. It is only 182 years, (counting from 1819) since great numbers of persons were condemned to death, in the ordinary course of law, and executed for witchcraft, in England; and only 119 years (from the same date) since the like disgraceful proceedings took place in Scotland. The like trials, convictions, and executions, took place in New England, in the end of the 17th century. See Evelyn’s Memoirs, vol. xi. p. 35.

[5]. Du Cange has remarked, that the common expression, “May this piece of bread choke me!” originates with this custom. The anecdote of Earl Godwin’s death by swallowing a piece of bread, in making this asseveration, is recorded in our history. If it be true, it was a singular misfortune.

[6]. Dr. Fludd, or, as he stated himself in Latin, De Fluctibus, was the second son of Sir Thomas Fludd, Treasurer of War to Queen Elizabeth, was born at Milgate in Kent; and died at his own house in Coleman-Street, September 8, 1637. He was a strenuous supporter of the Rosicrucian philosophy; was considered a man of some eminence in his profession, and by no means an insignificant writer.

[7]. Melancthon was also a believer in judicial astrology, and an interpreter of dreams. Richelieu and Mazarine were so superstitious as to employ and pension Morin, another pretender to astrology, who cast the nativities of these two able politicians. Nor was Tacitus himself, who generally appears superior to superstition, untainted with this folly, as may appear from the twenty-second chapter of the sixth book of his Annals.

[8]. The noted Thumersen, in the seventeenth century, was invested at Berlin with the respective offices of printer to the court, bookseller, almanack-maker, astrologer, chemist, and first physician. Messengers daily arrived from the most respectable houses in Germany, Poland, Hungary, Denmark, and even from England, for the purpose of consulting him respecting the future fortunes of new-born infants, acquainting him with the hour of their nativity, and soliciting his advice and directions as to their management. Many volumes of this singular correspondence are still preserved in the Royal library at Berlin. He died in high reputation and favour with his superstitious contemporaries; and his astrological Almanack is still published in some of the less enlightened provinces of Germany.

[9]. I so well remember the Chaldean predictions to Pompey, to Crassus, and to this same Cæsar, that none of them should die, but full of years and glory, and in his house, that I am surprised that there are yet some persons capable to believe those, whose predictions are every day contradicted and refuted by the court.

[10]. Antipater and Achinapolus have shewn, that Genethliology should rather be founded on the time of the conception than on that of the birth.

[11]. Astrologers and wise men of the present day, thanks to a statute or two in the civil code, limit their star-gazing faculties to the making of calendars or almanacks.

[12]. In 1523, the astrologers having prophesied incessant rains and fearful floods, the abbot of St. Bartholomew, in Smithfield, built a house on Harrow-the-Hill, and stored it with provisions. Many persons followed his example and repaired to high places. However, no extraordinary floods appearing, the disappointed soothsayers pacified the people by owning themselves mistaken just one hundred years in their calculation.—Hall.

[13]. From this art of Solomon, exhibited through the medium of a ring or seal, we have the eastern stories which celebrate the seal of Solomon, and record the potency of its sway over the various orders of demons, or of genii, who are supposed to be the invincible tormentors or benefactors of the human race.