Astrological superstition, it is said, transcended from the Chaldeans, who transmitted it to the Egyptians, from whom the Greeks derived it, whence it passed to the Romans, who, doubtless, were the first to disseminate it over Europe, though some will have it to be of Egyptian origin, and ascribe the invention to Cham; but it is to the Arabs that we owe it. At Rome, the people were so infatuated with it, the Astrologers, or, as they are called, the mathematicians, maintained their ground in spite of all the edicts to expel them out of the city[[11]].
The Brahmins introduced and practised this art among the Indians, and thereby constituted themselves the arbiters of good and evil hours, which gives them vast authority, and in consequence of this supererogation, they are consulted as Oracles, and take good care they never sell their answers but at a good price.
The same superstition, as we have already shewn, has prevailed in more modern ages and nations. The French historians remark, that, in the time of Queen Catherine of Medicis, Astrology was in so great repute, that the most inconsiderable thing was not undertaken or done without consulting the stars. And in the reigns of king Henry III. and IV. of France, the predictions of Astrologers were the common theme of the court conversation.
This predominant humour in the French court was well rallied by Barclay in his Argenis, lib. ii, on account of an Astrologer who had undertaken to instruct king Henry in the event of a war then threatened by the faction of the Guises.
“You maintain,” says Barclay, “that the circumstances of life and death depend on the place and influence of the celestial bodies, at the time when the child first comes to light; and yet you own, that the heavens revolve with such vast rapidity that the situation of the stars is considerably changed in the least moment of time. What certainty then can be in your art, unless you suppose the midwives constantly careful to observe the clock, that the minute of time may be conveyed to the infant, as we do his patrimony? How often does the mother’s danger prevent this care? And how many are there who are not touched with this superstition? But suppose them watchful to your wish; if the child be long in delivery; if, as is often the case, a hand or the head come first, and be not immediately followed by the rest of the body; which state of the stars is to determine for him; that, when the head made its appearance, or when the whole body was disengaged? I say nothing of the common errors of clocks, and other time-keepers, sufficient to elude all your cares.
“Again, why are we to regard only the stars at his nativity, and not those rather which shone when the fœtus was animated in the womb? and why must those others be excluded, which presided while the body remained tender, and susceptible of the weakest impression, during gestation?
“But setting this aside, and supposing, withal, the face of the heavens accurately known, whence arises this dominion of the stars over our bodies and minds, that they must be the arbiters of our happiness, our manner of life, and death? Were all those who went to battle, and died together, born under the same position of the heavens? and when a ship is to be cast away, shall it admit no passengers but those doomed by the stars to suffer shipwreck? or rather, do not persons born under every planet go into the combat, or aboard the vessel; and thus, notwithstanding the disparity of their birth, perish alike? Again, all who were born under the same configuration of the stars do not live or die in the same manner. All, who were born at the same time with the king, monarchs? Or are all even alive at this day? I saw M. Villeroy here; nay, I saw yourself: were all that came into the world with him as wise and virtuous as he; or all born under your own stars, astrologers like you? If a man meet a robber, you will say he was doomed to perish by a robber’s hand; but did the same stars, which, when the traveller was born, subjected him to the robber’s sword, did they likewise give the robber, who perhaps was born long before, a power and inclination to kill him? For you will allow that it is as much owing to the stars that the one kills, as that the other is killed. And when a man is overwhelmed by the fall of a house, did the walls become faulty, because the stars had doomed him to perish thereby; or rather, was his death not owing to this, that the walls were faulty? The same may be said with regard to honours or employ: because the stars which shone at a man’s nativity, promised him preferment; could those have an influence over other persons not born under them, by whose suffrages he was to rise? or how do the stars at one man’s birth annul, or set aside, the contrary influences of other stars, which shone at the birth of another?
“The truth is, supposing the reality of all the planetary powers; as the sun which visits an infinity of bodies with the same rays, has not the same effect on all, as some things are hardened thereby, as clay; others softened, as wax; some seeds cherished, others destroyed; the tender herbs scorched up, others secured by their coarser juice: so, where so many children are born together, like a field tilled so many different ways, according to the various health, habitude, and temperament of the parents, the same celestial influx must operate differently. If the genius be suitable and towardly, it must predominate therein: if contrary, it will only correct it. So that to foretel the life and manners of a child, you are not only to look into the heavens, but into the parents, into the fortune which attended the pregnant mother, and a thousand other circumstances utterly inaccessible.
“Further, does the power that portends the new-born infant a life, for instance of forty years; or perhaps a violent death at thirty; does that power I say, endure and reside still in the heavens, waiting the destined time, when, descending upon earth, it may produce such an effect? Or is it infused into the infant himself; so that being cherished, and gradually growing up together with him, it bursts forth at the appointed time, and fulfils what the stars had given it in charge? Exist in the heavens it cannot; in that depending immediately on a certain configuration of the stars; when that is changed the effect connected with it must cease, and a new, perhaps a contrary one, takes place. What repository have you for the former power to remain in, till the time comes for its delivery? If you say it inherits or resides in the infant, not to operate on him till he be grown to manhood; the answer is more preposterous than the former; for this, in the instance of a shipwreck, you must suppose the cause why the winds arise, and the ship is leaky, or the pilot, through ignorance of the place, runs on a shoal or a rock. So the farmer is the cause of the war that impoverishes him; or of the favourable season, which brings him a plenteous harvest.
“You boast much of the event of a few predictions, which, considering the multitude of those your art has produced, plainly confess its impertinency. A million of deceptions are industriously hidden and forgot, in favour of some eight or ten things which have succeeded[[12]]. Out of so many conjectures, it must be preternatural if some do not hit; and it is certain, that, by considering you only as guessers, there is no room to boast you have been successful therein. Do you know what fate awaits France in this war; and yet are not apprehensive what shall befal yourself? Did you not foresee the opposition I was this day to make you? If you can say whether the king will vanquish his enemies, find out first whether he will believe you.