The systems of divination reducible under this head, are almost incalculable, e. g. by birds, the entrails of birds, lines of the hand, points marked at random, numbers, names, the motion of a sieve, the air, fire, the Sortes Prænestinæ, Virgilianæ, and Homericæ; with numerous others, the principal species and names of which are as follows:—
Axinomancy,
Was an ancient species of divination or method of foretelling future events by means of an axe or hatchet. The word is derived from the Greek, αξινη, securis; μαντεια, divinatio. This art was in considerable repute among the ancients; and was performed, according to some, by laying an agate stone upon a red hot hatchet.
Alectoromantia,
Is an ancient kind of divination, performed by means of a cock, which was used among the Greeks, in the following manner.—A circle was made on the ground, and divided into 24 equal portions or spaces: in each space was written one of the letters of the alphabet, and upon each of these letters was laid a grain of wheat. This being done, a cock was placed within the circle, and careful observation was made of the grains he picked. The letters corresponding to these grains were afterwards formed into a word, which word was the answer decreed. It was thus that Libanius and Jamblicus sought who should succeed the Emperor Valens; and the cock answering to the spaces ΘΕΟΔ, they concluded upon Theodore, but by a mistake, instead of Theodosius.
Arithmomancy,
Is a kind of divination or method of foretelling future events, by means of numbers. The Gematria, which makes the first species of the Jewish Cabala, is a kind of Arithmomancy.
Belomancy,
Is a method of divination by means of arrows, practised in the East, but chiefly among the Arabians.
Belomancy has been performed in different manners: one was to mark a parcel of arrows, and to put eleven or more of them into a bag; these were afterwards drawn out, and according as they were marked, or otherwise, they judged of future events. Another way was, to have three arrows, upon one of which was written, God forbids it me; upon another, God orders it me; and upon the third nothing at all. These were put into a quiver, out of which one of the three was drawn at random; if it happened to be that with the second inscription, the thing they consulted about was to be done; if it chanced to be that with the first inscription, the thing was let alone; and if it proved to be that without any inscription, they drew over again. Belomancy is an ancient practice, and is probably that which Ezekiel mentions, chap. xxi. v. 21. At least St. Jerome understands it so, and observes that the practice was frequent among the Assyrians and Babylonians. Something like it is also mentioned in Hosea, chap. vi. only that staves are mentioned there instead of arrows, which is rather Rhabdomancy than Belomancy. Grotius, as well as Jerome, confounds the two together, and shews that they prevailed much among the Magi, Chaldeans, and Scythians, from whom they passed to the Sclavonians, and thence to the Germans, whom Tacitus observes to make use of Belomancy.