Mundi supremus arbiter.
In this manner he sports with tippling Meroe, as if her name told she would drink pure wine without water; or as he calls it, merum mereim. Thus Hippolytus was observed to be torn to pieces by his own coach horses, as his name imported; and thus Agamemnon signified that he should linger long before Troy; Priam, that he should be redeemed out of bondage in his childhood. To this also may be referred that of Claudius Rutilius:—
Nominibus certis credam decurrere mores?
Moribus aut Potius nomina certa dari?
It is a frequent and no less just observation in history, that the greatest Empires and States have been founded and destroyed by men of the same name. Thus, for instance, Cyrus, the son of Cambyses, began the Persian monarchy; and Cyrus, the son of Darius, ruined it; Darius, son of Hystaspes, restored it; and, again, Darius, son of Asamis, utterly overthrew it. Phillip, son of Amyntas, exceedingly enlarged the kingdom of Macedonia; and Phillip, son of Antigonus, wholly lost it. Augustus was the first Emperor of Rome; Augustulus the last. Constantine first settled the empire of Constantinople, and Constantine lost it wholly to the Turks.
There is a similar observation that some names are constantly unfortunate to princes: e. g. Caius, among the Romans; John, in France, England and Scotland; and Henry, in France.
One of the principal rules of Onomancy, among the Pythagoreans, was, that an even number of vowels in a name signified an imperfection in the left side of a man; and an odd number in the right.—Another rule, about as good as this, was, that those persons were the most happy, in whose names the numeral letters, added together, made the greatest sum; for which reason, say they, it was, that Achilles vanquished Hector; the numeral letters, in the former name, amounting to a greater number than the latter. And doubtless it was from a like principle that the young Romans toasted their mistresses at their meetings as often as their names contained letters.
“Nævia sex cyathis, septem Justina bibatur!”
Rhodingius describes a singular kind of Onomantia.—Theodotus, King of the Goths, being curious to learn the success of his wars against the Romans, an Onomantical Jew ordered him to shut up a number of swine in little stys, and to give some of them Roman, and others Gothic names, with different marks to distinguish them, and there to keep them till a certain day; which day having come, upon inspecting the stys they found those dead to whom the Gothic names had been given, and those alive to whom the Roman names were assigned.—Upon which the Jew foretold the defeat of the Goths.