England has two responsibilities in the Pacific—the one to herself and her empire, and the other to Christendom and Western civilization. If she is true to the former, she cannot well be false to the latter. She must bring her fleets back to this great ocean and assert an influence in its politics proportionate to her territorial domains and the extent of her commerce in those regions. But there are objects more important than the interests of any single Power. The entire coast of the Pacific from Behring Straits to the Horn, and round south by New Zealand and Australia, must be kept "white"—reserved, that is, for the Occidental and Christian races. Perhaps the United States may one day so far modify the Monroe doctrine as to welcome Germany to a sovereign foothold among the unstable politics of South America, in order to strengthen still more the outposts of Christian civilization in the Western hemisphere.

It is possible to talk great nonsense about what is called the "yellow peril." No sensible person imagines that the nimble Japanese, the inscrutable Chinaman, and the subtle Hindoo are suddenly going to rise as one man and throw down the gage of challenge to Christianity and the West. East, like West, has its own political and religious divisions; nevertheless it is impossible to foresee what the results of the Oriental resurgence may mean, and England and the United States, and perhaps Germany, may some day have a joint responsibility in the Pacific compared with which their rivalries among themselves may seem trifling and irrational.

But I do not wish to end this little book with presages of future discord. We must all hope that the Panama Canal will prove a new and powerful influence for peace, that it will bring even East and West together, not in strife and suspicion, but in friendship and a better mutual understanding. There is surely a human interest and sympathy transcending even those racial divisions which may seem most insuperable. The great nation which has given this splendid gift to the world should ask no better or more selfish reward than that it may contribute to the welfare and progress of humanity at large.


APPENDIX I.

THE ISTHMIAN CANAL CONVENTION (COMMONLY CALLED THE HAY-PAUNCEFOTE TREATY), 1901.

1. The high contracting parties agree that the present treaty shall supersede the aforementioned (Clayton-Bulwer) convention of April 19, 1850.

2. It is agreed that the canal may be constructed under the auspices of the government of the United States either directly at its own cost, or by gift or loan of money to individuals or corporations, or through subscription to or purchase of stock or shares, and that, subject to the provisions of the present treaty, the said government shall have and enjoy all the rights incident to such construction, as well as the exclusive right of providing for the regulation and management of the canal.

3. The United States adopts as the basis of the neutralization of such ship canal the following rules substantially as embodied in the Convention of Constantinople, signed the 28th October, 1888, for the free navigation of the Suez Canal; that is to say: