[29]. The returns of the vote in this State are so incomplete that the number not voting cannot be given.
CHAPTER LXXXV.
SOCIAL CONDITION.
Suffering at the South among the Freedmen and Loyal Whites.—Causes.—The Discharge of the Freedmen by their Employers for Voting.—Good Conduct of the Freedmen.—Description of the Scenes at the Polls in Montgomery, Ala.—Negro Suffrage, North and South.—Reasons why it was indispensable that the Freedmen should have the Ballot.—Testimony to the Good Conduct of the Negroes at the South.—Southern White Loyalty.—The Competency of the Negro for the Exercise of Suffrage equal to that of the Poor Whites.—Eloquence of a Negro in Arkansas, a recent Slave.—The Destitution at the South.—Wrongs Inflicted on the Freedmen.—Laziness of the Rebel Whites.—The Advance in Education at the South.—Benevolent Associations.—Freedmen’s Bureau.—Mr. Peabody’s Munificent Gift.—Higher Education.—The Educational Provisions in the New Constitutions.—The Results which must flow from this in the Future.
While the desolated States were thus striving to get into line, and henceforth keep step to the music of loyalty and Union, and, despite the bitter and ingenious opposition of the disloyal and rebellious portion of the population, and the hostility of President Johnson, were meeting with remarkable success, their social condition had, as yet, improved very little. The winter of 1867–68 was one of extensive suffering, especially among the freedmen and the poor whites, from several causes: The crops of the year 1867 had been, for the most part, poor; there had not been a sufficiency of corn or other grain grown in the South for the consumption of the population, and where cotton, sugar, and rice were cultivated, in a majority of cases the crop had not been sufficient to pay the expense incurred by the still thriftless managers, and, as somebody must suffer, they preferred that it should be the freedmen, whom they drove away, without pay, in the depth of winter, alleging that the advances already made to them covered, or more than covered, their entire earnings. In most of the States the freedmen were not, as yet, permitted to either hire or buy land. Where they could do so, and could in any way procure the means of cultivating it, they were industrious and economical, and managed to live comfortably.
One of the measures to which the Rebel planters resorted, most generally, to prevent, if possible, the calling of a constitutional convention, or later, the adoption of a constitution, was to discharge, at once, all in their employ who should dare to vote for either. Their papers openly advocated this outrageous despotism, and their advice was followed very widely.
Under these circumstances, it was certainly remarkable that no larger number of the colored people fell into a condition of dependence and pauperism, and that, ignorant as most of them were, and, as yet, indisposed to extra exertion from the life-long enervating influence of slavery, with the old fear of the lash still lingering in their minds, they should have braved all the threats and persecution of their old masters, and dared to contend so earnestly for their rights.
The polls, in these States, both at the time of voting for the Convention and for the Constitution, presented scenes of mingled pathos and humor, which could not fail to impress deeply every thoughtful mind.
The correspondent of the “Cincinnati Commercial,” himself somewhat inclined to sympathize with the President’s policy, was at Montgomery, Alabama, when the vote was taken on the adoption of the new Constitution, and his account of what he witnessed is so graphic, and tallies so exactly with what was observed in other States, that we cannot do better than to reproduce a portion of it:—
“The influences brought to bear to induce them to coöperate with the late master class have been ingenious and manifold. If good-humoredly reasoned with, they would only nod in reply. Scolding fell on their impassive heads as uselessly as a spitball. Expostulation was of no avail. Threats of proscription have been less fruitless, but many thousands disregarded every motive save the one that spurred them to vote for the political elevation of their race. It is universally asserted by the Conservatives, that the poor negroes are the dupes of designing white ‘carpet-baggers,’ who desire to be floated into office and emolument. That such designing persons exist is not to be doubted, but the black man, at this election, is trying to pull out of the fire the largest and most succulent chestnuts for himself and his own people. Read the proposed Constitution, and judge for yourself if he be snapping for more shadow than substance. Though often credulous, and by nature always confiding, he has a just apprehension of the stake played for in this deal of the political cards.
“For four days the election has been quietly proceeding. To-day is the last of the term allowed. If ratification fail, it will not be because time enough was not given to muster all who desired to vote. Originally but two days were named, then four. The voting commenced in a raw rain-storm, the creeks became swollen, and it was feared that many negroes would be kept at home by the wretched weather and roads. So another day was added by General Meade, making five in all. The first two days were exceedingly chilly, wet, and gloomy. The second two were mild and sunny. To-day promises to be a lovely one. But, rain or shine, the streets of Montgomery have been thronged with negroes. The curbstone restaurants (ranging in size from a hand-basket to a rickety table) have continued operations on a scale adapted to the crisis. Ebony cobblers on back streets have been pegging away, day and night, at the shocking bad foot-gear of tramping voters from distant plantations. Wooden awnings have sheltered a nightly bivouac. Every hospitable hut has lodged enough darkies to give it a double claim to be called a black hole. The warm sides of the avenues have had their ebony procession lengthened and widened to the election standard; and philanthropic auctioneers have about closed out their stock of goods and stock of conscience, at a fearful sacrifice, of course.