"Some on ye be so good as keep an eye skinned on de prisoner, while I's gittin' him a drink!"
He hastened with the gourd to a dark interior niche where a little trickling spring dripped, drop by drop, into a basin hollowed in the rocky floor. As he bore it, cool and brimming, to his captive-patient, Withers said,—
"I don't keer! it's a sight to make most white folks ashamed of their Christianity, to see that old nigger waiting on that rascal, 'fore his own back has done smarting!"
"If, as I believe," said Mr. Villars, "men stand approved before God, not for their pride of intellect or of birth, but for the love that is in their hearts, who can doubt but there will be higher seats in heaven for many a poor black man than for their haughty masters?"
"According to that," replied Withers, "maybe some besides the haughty masters will be a little astonished if they ever git into heaven—nigger-haters that won't set in a car, or a meeting-house, or to see a theatre-play, if there's a nigger allowed the same privilege! Now I never was any thing of an emancipationist; but by George! if there's anything I detest, it's this etarnal and unreasonable prejudice agin' niggers! How do you account for it, Mr. Villars?"
"Prejudice," said the old man, "is always a mark of narrowness and ignorance. You might almost, I think, decide the question of a man's Christianity by his answer to this: 'What is your feeling towards the negro?' The larger his heart and mind, the more compassionate and generous will be his views. But where you find most bigotry and ignorance, there you will find the negro hated most violently. I think there are men in the free states whose sins of prejudice and blind passion against the unhappy race are greater than those of the slaveholders themselves."
"Our interest is in our property—that's nat'ral; but what possesses them to want to see the nigger's face held tight to the grindstone, and never let up?" said Withers. "Their howl now is, 'Put down the rebellion! but don't tech slavery, and don't bring in the nigger!' As if, arter dogs had been killing my sheep, you should preach to me, 'Save your sheep, neighbor, but don't agitate the dog question! You mustn't tech the dogs!' I say, if the dogs begin the trouble, they must take the consequences, even if my dog's one."
"They maintain," said Grudd, "that, no matter what slavery may have done, there is no power in the constitution to destroy it."
"I am reminded of a story my daughter Virginia was reading to me not long ago,—how the great polar bear is sometimes killed. The hunter has a spear, near the pointed end of which is securely fastened a strong cross-piece. The bear, you know, is aggressive; he advances, meets the levelled shaft, seizes the cross-piece with his powerful arms, and with a growl of rage hugs the spear-head into his heart. Now, slavery is just such another great, stupid, ferocious monster. The constitution is the spear of Liberty. The cross-piece, if you like, is the republican policy which has been nailed to it, and which has given the bear a hold upon it. He is hugging it into his heart. He is destroying himself."
The story was scarcely ended when Cudjo leaped into the circle, crying,—