"Be ready to sacrifice all externals to friendship, but maintain your integrity. Give the glittering bubbles of the stream and the current will still be yours, clear and strong as ever. What I mean is, abandon circumstances and outside comforts for the sake of those you love, but never desert a principle to follow any man or set of men. If you do, few friends will be obtained, and they will not be firmly attached; while many who would soon have come round to you will be lost forever. But plant yourself on the rock of principle; and, however men may shun it at first, it shall in the end prove a magnet to draw all true souls to your standard. Royal hearts shall then be yours. They can rely on you, and you on them; so there will be no falling off, when the wind shifts to the northeast. Truth is the sun which holds friends in their orbits, like revolving planets, by the power of its magnetism. If the sun forsake its place in the heavens, and go chasing after the bright tail of some gay comet, what will become of the planets? Let the sun be true to itself, and even the comet comes around in time."

The old man looks at Chester with a smile which asks, "Is it not so?"

"Your philosophy is excellent for men of courage, like yourself," says Chester. "But few can bear to be hated all their lives by the mass of their fellow-men, as many have been, for the sake of the truth."

"Those men who do bear that cross are martyrs of the noblest sort," returns Father Brighthopes. "They are not only men of true courage, but men of fortitude, which is a sort of enduring and perpetual courage. To them the truth, and the few who see and love that truth,—if only a handful of poor fishermen and three or four pious women,—will be more precious than all the kingdoms of the earth. If the devil of ambition whispers that by forsaking the former the latter may be gained, they can resist the temptation; for they know the value of internal convictions of right, and the worthlessness of external shows and shadows and happiness.

"Great truths, when first revealed to mankind, need such martyrs. Opposition assists in the development of principles, as alternate frosts and heats in spring heave and loosen the soil. New truths, like sheaves of grain, must be well threshed by the flail of persecution, and winnowed by the wind of criticism, to separate the pure wheat from the straw and chaff.

"But to none of us, I am confident, will be given the crown of martyrdom. Mankind is too enlightened to make many martyrs now-a-days. We gravitate to truth, and we crucify no more the prophet who reveals it to our sight. This is an age in which principles may be demonstrated, and will always be respected. Then let us embrace them, and have that ballast to steady us in the stormy voyage of life."

"Men of principle, even to-day," Chester replies, "are accused of fickleness and inconsistency, and all sorts of unworthy motives, by those who do not understand them."

"Very well; I can bear to be misunderstood for a little while," says the old man. "Those who are not established on the same ground of truth imagine that I waver, while it is themselves who are continually shifting. It took the earth a great while to learn that the sun and stars did not revolve around it every twenty-four hours. What cared the eternal sun? A ledge upreared in the midst of a swift river seems to be swimming up-stream; but it is only the water moving. Look up at the moon on a windy night when a storm is breaking away, and she appears to be flying wildly across the floor of heaven. It is the clouds that hurry, and the moon feels nothing of the optical delusion. Let us take example of the stars, the sun, the moon and the planets, in order that the true astronomers of the heart may know how to measure our distances and compute our orbits."

"That's my idea, well expressed," says Job, who rubs his hands, feeling that the right kind of friends have finally come around to him; "and that's what I've always told my good woman."

The old man pats Job on the shoulder, and says some pleasant word, which makes everybody laugh. He then proceeds with his speech. He goes from the great principle of integrity to the exercise of the minor domestic virtues. He dwells upon the happiness of the home in which love and contentment dwell, contrasting it with the raw atmosphere which pervades houses of the opposite stamp. How plainly his philosophy demonstrates the necessity of an even temper and a sweet disposition!