The iron locks in the bazaars are very curious and old-fashioned, with huge iron keys which push out the wards, and are made like the teeth of a comb. These locks are exceedingly cumbersome, and seem to me to be a development of the wooden locks with wooden wards found in the interior of Arabia. Some of them are over a foot long. I have seen a householder after trying to hammer the key in with a stone, at last in despair climb over his own garden wall.

Perchance a shark-skin or wooden buckler may be picked up from a Bedou from the mountains, and there are chances of obtaining the products of many nationalities, for Maskat, like Aden, is one of the most cosmopolitan cities of the East. Here, as in El Matra, you find Banyans from India, Beluchi from the Mekran coast, negroes from Zanzibar, Bedouin, Persians from the Gulf, and the town itself is even less Arab than Aden.

The ex-prime minister's house, which occupies a prominent position in the principal street, is somewhat more Oriental in character than most, and possesses a charmingly carved, projecting window, which gladdens the eye; and here and there in the intricacies of the town one comes across a carved door or a carved window, but they are now few and far between.

The suburbs of Maskat are especially interesting. As soon as you issue out of either of the two gates which are constructed in the wall, shutting the town off from the outer world, you plunge at once into a new and varied life.

Here is the fish and provision market, built of bamboos, picturesque, but reeking with horrible smells and alive with flies; hard by is a stagnant pool into which is cast all the offal and filth of this disgusting market. The water in the pool looks quite putrid, and when the wind comes from this quarter no wonder it is laden with fever germs and mephitic vapours. Consequently, Maskat is a most unhealthy place, especially when the atmosphere is damp and rain has fallen to stir up the refuse.

The women with their mask-veils called buttra, not unlike the masks worn with a domino, pleased us immensely, so that we sought to possess a specimen. They brought us several, which, however, did not quite satisfy us, and afterwards we learnt that an enterprising German firm had made a lot of these buttra for sale amongst the Maskat women; but the shape being not exactly orthodox, the women will not buy them, so the owners of these unsaleable articles are anxious to sell them cheap to any unsuspecting traveller who may be passing through.

Outside the walls the sultan is in the habit of distributing two meals a day to the indigent poor; and inasmuch as the Omani are by nature prone to laziness, there is but little doubt that his highness's liberality is greatly imposed on.

In the market outside the walls we lingered until nearly driven wild by the flies and the stench, so we were glad enough to escape and pursue our walk to the Paradise valley and see the favourable side of Maskat. There the sleepy noise of the wells, the shade of the acacias and palms, and the bright green of the lucerne fields, refreshed us, and we felt it hard to realise that we were in arid Arabia.

As you emerge you come across a series of villages built of reeds and palm branches, and inhabited by members of the numerous nationalities who come to Maskat in search of a livelihood. Most of these are Beluchi from the Mekran coast, and Africans from the neighbourhood of Zanzibar. The general appearance of these villages is highly picturesque, but squalid. Here and there palm-trees, almond-trees, and the ubiquitous camelthorn are seen interspersed amongst the houses; women in red and yellow garments, with turquoise rings in their ears and noses, peep at you furtively from behind their flimsy doors, and as you proceed up the valley you find several towers constructed to protect the gardens from Bedouin incursions, and a few comfortable little villas built by Banyan merchants, where they can retire from the heat and dust of Maskat.

The gardens are all cultivated, with irrigation, and look surprisingly green and delicious in contrast with the barren, arid rocks which surround them; the wells are dug deep in the centre of the valley, in the bed of what elsewhere would be a river, and are worked by a running slope and bullocks who draw up and down skin buckets, which, like those in Bahrein, empty themselves automatically into tanks connected with the channels which convey the water to the gardens.