On the hill slopes were many magnificent palms, one species of which was finer even than the royal palm. The shapely stems were of great height, and the beautiful fronds were over twenty feet in length. McTurk had never seen the species before, but probably it is the Ceroxylon Andicola, which is found high up on the Andes. Scattered about at their feet were delicate ferns whose tiny pinnules quivered at the least breath, whilst the huge fronds above them were unmoved by the passing breeze. It was a rare treat to behold these two singularly contrasting examples of the most exquisite grace and beauty known in the botanical kingdom. Here were also shrubs of the Bixa orellana, whose seeds furnish the “arnotto” paint so much used by the Indians.

At length we came to the Cotinga River, or, as the natives call it, the Quiâ-ting. It is curious that both the English and Indian name of this river should have reference to the bell-bird, although it is common in the locality. Here the stream is deep and about thirty-five yards broad, and a canoe which we fortunately discovered took us over in relays. On the opposite side was an unoccupied shed and a provision ground, which gave evidence that the desertion of the house was only temporary. Here were some blocks of red jasper of a very smooth and delicate grain.

On re-entering the forest, our path ran parallel to the river, but at some distance from it. Presently a bend in the river brought us to the side of a very pretty fall, where the water swept over a long and deep dyke, whose stones were as smooth and regular as if chiselled by hand. The name of the fall was Ookootawik, and there we intended to camp, but Abraham assured us that a large village was very near. So on we went, terribly fagged and tired, and at last reached a scene of desolation. In North America a similar scene would be called a “windrow,” for the appearance was that of a forest overturned by a whirlwind or tempest. Tree lay piled on tree, the roots of one interlaced with the branches of another; there were ladders of trunks stepping up and up, and topped by the gnarled branches of some great tree, which seemed to have been whirled down from a height and to have lodged there. Many were black and charred, and others snow-white and barkless, throwing up their scraggy arms like skeletons. Of course all signs of a path had vanished, and over this forest wreck we had to scramble and pick our way, trusting to the horn of Abraham for the right direction.

Horn-blowing was a very useful accomplishment of our guide, as it kept us straight and frightened away the various evil spirits, from a water-māmā to a wood-demon.

Another stretch of forest and then we came out on to a savanna, across which we saw the dome of Waëtipu—the sun mountain. Four hours after Abraham had told us the great village was close at hand we arrived there. The first house that we came to belonged to the head of the village; he seemed highly delighted to see us, said his name was Captain Sam, that he had been to Georgetown, that his house and everything in it was at our disposal, but that we would be more comfortable in the stranger’s house, which was on the other side of the savanna. Thither we hastened, and found a very large, lofty, and well built open shed, and we were soon more comfortably housed than we had been since our departure. Around us were a few more houses, but they all had wattled walls, and none looked so cool and clean as ours. Close by, at the foot of a sugar-loaf hill, flowed the Quáting, and never was bath more enjoyed than ours that night in its cool, clear water. The name of the village was Menaparuti, and numbered probably about fifty souls.

Next morning we only waited long enough to buy some cassava, and then started off again. On clear days Roraima is in view from the village, but the morning was wet, and clouds covered all the mountains. We commenced with a short but very steep ascent, and after following a wretched path came to a mountain called Marikamura. Then we had a climb which, in length, far surpassed that of the previous day; the rocky steps were steeper, the root-ladders longer, the trunks which here and there formed the path more slippery, and the ascent altogether more fatiguing. About half way up we met an unpleasant-looking Indian who informed us that he was a great “peaiman,” and the spirit which he possessed ordered us not to go to Roraima. The mountain, he said, was guarded by an enormous “camoodi,” which could entwine a hundred people in its folds. He himself had once approached its den, and had seen demons running about as numerous as quails. We asked him if they would be good broiled on toast, and though he did not understand, he made an angry gesture and soon disappeared. The tale of this monster carried us back to old classical days, when the famous python hindered the march of Regulus.

From the summit we descended a considerable distance, and at length camped on the right bank of the Marika River. This was a pretty stream, the water foaming here among great boulders, and there flowing dark and smoothly over slabs of stone. The high banks were clothed with helianthus and cannas, and some beautiful ferns threw a green mantle of the most delicate point-lace over the moist earth. Away from the streams the soil was stony and poor, and the trees, instead of taking root, balanced themselves by great buttresses and numerous stilted stems of the most fantastic forms.

In the course of the day we had crossed many little savannas, strewn with small hard pebbles, which so hurt the feet of our Indians that most of them were compelled to make and wear bark sandals. On these savannas grew a very peculiar grass which bore a strong resemblance to miniature mops, as from the top of each stem fell a thick crop of hairy fibres. There was also a very pretty flowering grass, like a half-opened snowdrop, with its white outer petals extended to a long pale green point.

A wet evening made us retire early to our hammocks, and soon after, a few shrill cries were heard issuing from the forest, and presently with hair streaming wildly and shaking a rattle, the old sorcerer, whom we had met on the mountain, passed hurriedly along the path towards Roraima. He looked neither to the right nor left, and quickly disappeared in the gloom. Then Abraham once more dilated on rock spirits and sorcery to the timorous Indians, and the night passed slowly away in storm and rain.