The feeling of gravel in the eye is probably produced by light falling through chinks on the eye when hyperaesthetic during sleep—the lids may be slightly tightened, as it were; this is perhaps a nearer approach to a profounder hypnotism.

"During actual hypnosis," says Mr. Harry Vincent, "frequently the contraction of the muscles is so obvious that the subject appears to be indulging in a grim smile."[4]

[Footnote 4: "Elements of Hypnotism," p. 99.]

I venture to call attention to the grim smile worn by Charles Kingsley in the portrait which prefaces the large edition of his Life and Letters. Charles Kingsley suffered from frequent fits of exhaustion; these are often the results of excessive hypnotism after the limit (at the fifth or sixth effort) of the hypnotist's power has been reached. His brother Henry, we learn from Mr. Kegan Paul's "Memoirs," was excessively hypnotisable. His character was weaker perhaps than Charles's, but the geniality of his writings bears testimony to his remarkable ability.

He was only rescued from a condition little better than a tramp's by a kind friend. Charles's life was perhaps shortened by hypnotism. One of Kingsley's neighbours at Eversley was the late Sir W. Cope. The elder son of this gentleman, when Secretary of Legation at Stockholm, came to a tragic end. He suddenly, when out walking with a friend, although his health had been apparently perfect, began to shout and wave his umbrella. He was put under the care of attendants, as he was considered to be temporarily insane. He jumped out of a window and was killed. Voices insulting or threatening him, and with such scoundrels speech would be of something dreadful, would provoke or frighten the unhappy man.

About two years later a distinguished priest, well known in London, also suddenly waved an umbrella and behaved as if he were angry. But he showed hardly any sign of insanity, and on applying to the proper court for release from supervision, was declared sane by a jury.

Strength of mind and religious feeling doubtless saved him from the fate of Mr. Cope. A brave man can resist such an attack under favourable circumstances.

It is well known to those who have read the Biography of Lawrence Oliphant, and that of Dr. Anna Kingsford by Professor Maitland, that Lawrence Oliphant, who became a Shaker (a member of a sect who employ hypnotism, as Mr. H. Vincent describes, to bind their neophytes to them),[5] wrote commonplace vulgar verse on religious subjects, although himself a highly cultivated literary man.

[Footnote 5: "Elements of Hypnotism," Appendix, note 3, p. 270.]

Hypnotism doubtless led to this; the verse thought out in some vulgar Shaker's mind was transferred to Oliphant. Not only was Oliphant induced to become a Shaker, but his wife became one also, and both sacrificed much money to the society and agreed to live in celibacy. Let us continue again from the known to the unknown. Mrs. Lawrence Oliphant's brother, the late Captain Lestrange, R.N., left his ship without leave, to avoid his wife. He had married an undesirable person, who has also been dead some years.